Category Archives: Default

The Exchange of Consent

The exchange of consent – often called the marriage vows – is at the heart of the Catholic wedding ceremony. As the Catechism of the Catholic Church says, the consent exchanged between bride and groom “is the indispensable element that ‘makes the marriage’” (no. 1626). Without consent, there is no marriage. The consent is part of every Catholic wedding ceremony, whether it takes place within Mass, without Mass, or between a Catholic and unbaptized person. It takes place after the Questions Before Consent and before the Blessing and Giving of Rings.

The words of consent provide rich reflection both for couples preparing for marriage and those married for years. Pope Francis wrote in Amoris Laetitia that the words of consent “cannot be reduced to the present; they involve a totality that includes the future: ‘until death do us part’” (no. 214). By promising in the presence of God and the Church to love each other faithfully for the rest of their lives, bride and groom form an unbreakable covenant.

The Consent

The bride and groom declare their consent using one of the following formulas:

Option #1. I (name) take you (name) to be my wife/husband. I promise to be faithful to you in good times and in bad, in sickness and in health, to love you and to honor you all the days of my life.

Option #2. I (name) take you (name) for my lawful wife/husband, to have and to hold, from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, to love and to cherish until death do us part.

Or, the bride and groom may use one of the following formulas in which each answers I do after the priest or deacon poses the question.

Option #3. (Name), do you take (name) to be your wife/husband? Do you promise to be faithful to her/him in good times and in bad, in sickness and in health, to love her/him and to honor her/him all the days of your life? I do.

Option #4. (Name), do you take (name) for your lawful wife/husband, to have and to hold, from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, to love and to cherish, until death do you part? I do.

Excerpts from the English translation of The Order of Celebrating Matrimony © 2013, International Commission on English in the Liturgy Corporation (ICEL). Used with permission. All rights reserved.

Saying I Do: What Happens at a Catholic Wedding

This video resource, produced by the USCCB Secretariat of Laity, Marriage, Family Life and Youth, walks you through the Rite of Marriage, whether you’re marrying another Catholic, a baptized person who is not Catholic, or someone who is not baptized. It also answers several FAQs about Catholic weddings. Ideal for engaged couples, their families and anyone who is involved in Catholic marriage preparation.

Intercultural Marriage: Making It Work

When nurses call out Becky Wang’s name in waiting rooms of doctors’ offices, they usually get a confused look when she stands up.

“I can tell they are looking for someone Asian and when they see me they have to re-shift their thoughts,” she said. Her husband, Dennis, is Chinese American, and she is from a white family. “A lot of people assume you are a matched set. They don’t expect me to be Caucasian.”

The occasional confused look is the least of the challenges faced by couples in interracial and intercultural marriages. Being raised in different cultures means couples have to negotiate different communication patterns, agree on what they want for their mixed-race children, and learn to accept new traditions.

Marriages between partners of different races are happening more and more often. The rate of interracial marriages increased by 28 percent in the last decade, according to the U.S. Census Bureau. That number will only continue to increase as minority populations come to outnumber the white majority in America in the next 30 years, as projected by the Census.

Just like any marriage, however, the thing that binds interracial couples together, and what helps them bridge the divides they face, is having the same values and shared vision of life. “Despite having different families of origin, our values are aligned,” Becky said. “Our priorities all align despite our different upbringings and heritage. That’s what makes it work.”

The Cultural Divide

When a white person marries a person of color, they step into a new world. Their spouse knows how to navigate both the culture of their own race as well as the mainstream majority culture in America. For a while person who has only known that majority culture, it can be eye-opening to see things from a new perspective.

For example, Christa Burson grew up in a white family who ran a buffalo ranch in rural Minnesota. She married Mike, who grew up in an African American family in Chicago, and the two liken their story to the country mouse meeting the city mouse.

“When Mike and I got married, I knew some of his background, but I didn’t know the depth of it,” Christa said. “I was a little naïve at first, thinking that his background was a thing of the past, that we were starting something new. I thought, ‘I’m not racist, so it won’t be an issue.’”

Mike explained that his family has experienced some of the unique challenges faced by many people of color in America, from lower socioeconomic status and education levels to housing trouble. His mother struggled with finding housing and consistent work, his father was struck with a disability and now lives in a nursing home, and his sister suffers from a mental illness.

“Christa didn’t expect the level of challenges my family would present,” he said. “Her family of origin is intact with loving, stable relationships. They are college-educated and have two jobs. They just don’t have the same level of stress.”

Christa had to take on these realities as part of her own story, now that she had tied her life to Mike’s—they were not part of her experience before. “I didn’t understand the depth of what we were getting into,” she said. “I had to learn to accept it—that this is my life and that this is our marriage. I had to grow up.

“I never really thought that these things would be my issues, and they definitely are my issues,” she said. “But that is the beautiful thing about marriage—you don’t know where it will take you. It was kind of a leap with our different family dynamics.”

Pulled from Both Directions

When a person of color marries a white person, they do not enter a whole new world, but that is not to say that they get no pressure. They often feel a pull back to the culture of their family of origin.

“My mom worried that I would forget about her if I didn’t marry a Latina,” said Jesse Herrera, who married Emily, a white woman. Extended family is an essential value for Mexican Americans, he explained. Marrying a white person means losing some of those customs that would have bonded his new family with his extended family. His daughter, for example, probably will not celebrate a quinceañera, the ritualized celebration of a girl’s 15th birthday, when she reaches that age.

“My kids won’t know Spanish nearly to the extent that I would like them to simply because no one is speaking Spanish to them day in and day out like my parents did to me,” he said.

The Language Barrier

For couples who have families who speak different languages, communication itself can be a challenge. Emily’s family is white, and Jesse’s parents speak very little English, so when the couple spends time with his extended family, Spanish is the language everyone converses in.

Emily studied in France for a year, so she knows what it feels like to be displaced culturally, but missing whole conversations feels different, she said. “I know how to be open and flexible to different attitudes and cultures, but not being able to understand the conversation is difficult.”

Becky Wang relies on actions when words fail her in relating to her Chinese mother-in-law, who does not speak much English. “I may not be able to get to know her in a depth of what her life experiences have been, but what I can do is show my love and respect to her as an elder, as the mother of my husband, and grandmother to our kids,” she said. “Mostly what helps is knowing that she has the best intentions at heart for me and our family. This is maybe too simplistic, but short of learning Chinese, it is the best that I have come up with.”

Becky has the same experience as Emily when she is with Dennis’ family—everyone speaks Chinese, and she finds herself on the outside. “You can’t get bothered about not understanding what everyone says all the time,” she said. She focuses on the tone of the conversation, and she inquires about what they are saying. “I’m not afraid to ask what everyone is talking about,” she said.

How to Make it Work

For Mike and Christa Burson, it was important to find other interracial couples with whom they could socialize, and a place to worship in which people of color are not severely outnumbered. “We can connect on a deeper level with other couples who understand our level of challenge,” Mike said. “I learn a lot by example—seeing other people move through life. Older couples who have been married for decades, especially. We watch how they relate. How they navigate life is valuable.”

And, of course, as with anything else in marriage, communication is the key. “Interracial marriages have an added onus to communicate because there is less that we share culturally,” Mike said. “Our experiences are different, so we need to get good at communicating pretty fast or things break down.”

For couples preparing for marriage, Christa encourages spending time with each other’s families. When they were engaged, she would make weekend trips to Chicago to spend time with Mike’s family, but “you can hide a lot on a weekend visit,” she said. “When you are married, the issues emerge quickly. We were thrown into the deep end pretty fast. Spending more time with his family wouldn’t have changed my mind, but it would have given me more background going into it.”

The Good News

The good news about interracial marriage is that every couple has to negotiate differences in their families of origin, no matter their heritage. Spouses of different races simply have cultural distinctions as part of their journey. And those distinctions are not always only a disadvantage.

“Being in a mixed-race marriage makes me more open-minded,” said Emily Herrera. “I have to put my own thoughts and presumptions on the back-burner when I’m around his family. It pushes me to be more flexible and patient. When things are happening in the family, I have to wait to understand their customs and traditions.

Mike Burson agrees. “Interracial couples are under certain levels of stress, but it has been incredibly encouraging and uplifting. We’ve learned to love each other and listen and support each other,” he said. “There are always hardships. Hard things bind you together. Our love is being forged in these fires—we’re proud of that.”

The bottom line is not the color of skin in a marriage, according to Deacon Harold Burke Sivers, an international speaker and author on family life and spirituality. He says that every couple, regardless of their cultural heritage, should ask themselves this question: “Is this person the one God has put in your life to help you get to heaven, no matter what color you are?”

He is in an interracial marriage himself (his family is from Barbados and his wife is white) and he has been ordained a deacon for 10 years. Among his responsibilities is the task of preparing couples for marriage. “I’ve had couples come to me for all kinds of things,” he said. “No one has come to me with concerns about race. It is all about the usual things: money, sex, kids—those kinds of issues. Never has someone come to me and say, ‘Our race is an issue.’

“Those cultural differences enhance marriage by bringing a new level of richness and beauty and tradition,” he said. “Even though they come from different cultures, if the important things in life are the same, they can transcend those differences.”

Married Saint: Bl. Franz Jagerstatter

Born: May 20, 1907
Died: August 9, 1943
Feast Day: May 21
Patronage:  Conscientious objectors

The Second World War produced several saints; one of them was Blessed Franz Jagerstatter, husband, father and Austrian conscientious objector.

Franz was born on May 20, 1907 in Upper Austria. He gained a reputation for wildness while growing up—he was the first in his village to own a motorcycle—and fathered a daughter out of wedlock. His marriage to a deeply religious woman in 1936 settled him down and encouraged his growth in the faith. He and his wife had three daughters.

Although not involved with any political organization, Franz became increasingly anti-Nazi. In 1938 he was the only citizen to vote against the Anschluss, the annexation of Austria by Germany. He became convinced that participation in the war was a serious sin. Called to active duty in 1943 he announced his conscientious objection. He was subsequently tried and executed by guillotine on August 9 at age 36.

In 2007 Pope Benedict XVI declared Franz Jagerstatter a martyr. He was beatified on October 26, 2007 and his feast day is May 21.

Bl. Franz Jagerstatter, pray for us. 

Why Marry in the Catholic Church?

If you are beginning to dream about getting married you may also be thinking about where to hold your wedding ceremony. Every couple wants their wedding to be a memorable event and wants the ceremony to have a special meaning. The wedding day is one of the most important days in a couple’s life. You probably have friends who have found very creative ways to celebrate this day. Some may have selected natural settings such as beaches or mountains, or intimate settings such a parent’s or a friend’s home.

If you and/or your fiance(e) is Catholic, you are expected to marry in a Catholic church unless you have received permission to marry elsewhere. But marrying in a church is much more than an obligation. It’s an opportunity to hold a celebration that is joyful and meaningful, one that can have a positive impact on the rest of your married life.

What can be more romantic than the centuries old tradition of walking down the aisle in a parish church full of family and friends? What is more reassuring for the couple than being surrounded by the people who love them and who will give them ongoing support? What is more meaningful than reciting wedding vows handed down by Christian tradition? What is more awe inspiring than a rite through which you enter a spiritual reality where God unites you as husband and wife and gives you an important mission?

In the Catholic tradition, husband and wife accept a role in God’s plan for humanity. They are to be ambassadors of God’s love. Through their love for each other they show God’s deep love for us, and they collaborate with God to keep humanity alive. The Catholic Church considers marriage a sacrament, a vehicle for God’s graces to the couple and to the community.

The Vow of Permanence

The focal point of any wedding ceremony is the exchange of vows. The vows are not simply a ritual that defines the relationship of two people in love. They are much more. They are a sacred pact through which the spouses embrace each other and, together, embrace Christ as their partner. The pledge they make is unbreakable because through their union with Christ they participate in the unbreakable pact between God and humanity: the covenant that was sealed in the death and resurrection of Jesus.

A permanent commitment is an inherent attribute of the marital relationship. All couples who marry want their marriage to last a lifetime. Researchers tell us that the presence of an irrevocable commitment contributes to the happiness of the spouses. Linda Waite and Maggie Gallagher, the authors of The Case for Marriage, write: “Having a partner who is committed for better or for worse, in sickness and in health, makes people happier and healthier.”

But married life is difficult and today many couples find it hard to keep their promises. Many young people have grown up experiencing the pain of divorce. While wanting to marry, they find it hard to believe that marriages can last a lifetime. They are afraid to commit. One of the benefits of a sacramental marriage in the Catholic Church is the power of God’s grace, which helps spouses keep their commitment and find happiness together. Social scientists are finding that couples who recognize God’s presence in their relationship are most satisfied in their marriages and are least likely to put their children, families and friends through the pain of a divorce.

Experiencing God’s Grace

Couples of faith are more successful and satisfied in marriage not because they have fewer problems than anyone else. What helps these couples grow and overcome obstacles is the help they find in God’s grace. Recently we asked some couples: “How do you experience God’s grace in your marriage?”

A wife married 28 years said: “We experience God’s grace in our marriage through the seasons of our life. He was present when we were newlyweds, when we had young children, and he is present now that we are empty nesters. He gives us strength in the tough times and celebrates with us the good times.”

A husband married 43 years said, “I experience God’s grace in the love and support I receive from my wife. Her care and patience are gifts I do not deserve. They are grace.”

Another husband married 15 years said, “I feel God’s grace when life gets out of control — loss of a job. I know I can turn to God and find the courage I need to carry on.”

A wife married 20 years said, “There are times when we are having an argument and we go to church still upset with each other. We hear a reading that speaks right to us. We look at each other and smirk because we know that God has touched our stubbornness. This is grace.”

God’s grace is all around because the spouses do not travel their journey alone. Blessed Pope John Paul II said: “Jesus does not stand by and leave you alone to face the challenge. He is always with you to transform your weakness into strength. Trust him when he says: ‘My grace is enough for you, for my power is made perfect in weakness.’ (2 Cor. 12:9)”

Marriage in the Catholic Church is attractive not only because of its meaningful rituals and traditions, but because of its impact on your life and happiness. Couples can fully appreciate its value they look at married life through the eyes of faith. Then you will see your wedding not as a one-day event but as the door to a great adventure that will last the rest of your life, a journey that involves not just you and your spouse but one that includes God, your children, your community and all of society. Marriage is not an isolated relationship. The family based on marriage is the fundamental cell of human society. The Catholic Church invites you to give meaning to your life by embracing the vocation of marriage and forming a family that is dedicated to cultivating and sharing God’s love.

When you are ready to make your commitment, speak to your pastor and ask for his guidance on preparing for such a noble vocation.

When Dad Is a Fan

I can always tell when my husband is on the phone with his dad. He stops whatever he is doing, walks outside and starts smiling in anticipation of his dad’s latest joke. My father-in-law just survived his third heart attack but continues to enjoy life and see the humor in it all. What a blessing to have a father who, after riding the waves of life with his children, emerges with a smile. Fathers do that. They bring levity to the weight of daily living.

It’s widely held that children formulate the image of their heavenly father based on their relationship with their earthly fathers. So, in 1989 when our oldest was about six and Bart Simpson made his TV series debut, I banned the show from our house. Recently, our oldest son asked, “Mom, why didn’t you want us to watch Bart Simpson?”

Homer, Bart’s dad, was always messing up and treated as an incompetent buffoon. I answered my son, “You have a wonderful dad. You and your three brothers are probably going to be fathers someday so how would planting those seeds benefit four impressionable minds?”

Fathers are unique in their parenting styles but similar in the fact that they are like foundations of homes; they hold up, hold together and keep the family safe from whatever life throws at them. Interestingly, like a foundation, the powerful role they play is sometimes hidden from view.

Growing up in the 60’s, my mom was the “coach” of our family and somehow managed the seven kids, three pets and a full time job. My dad was her best friend, devoted partner and “the team’s” ultimate fan.

As teenagers, Mom would review the curfew rules before we left the house. After she had laid down the law, we’d head toward the front door to leave. Dad would walk over to us and whisper, “Remember. Call me anytime. I will pick you up. No questions asked.” Although he consistently supported “the coach” we always knew he had our backs.

As a mother of four sons, I’ve spent years warming bleachers while spectating a variety of athletes. In my humble opinion, the one that most closely compares to the life of a father is a soccer player.

Regardless of the weather, he shows up. In preparation for the game, he puts on his shin guards because he knows protecting himself from injury is a good idea. No matter where the ball is, he pays attention to the whole field and anticipates the next play. He is a team player and readily offers encouragement. When on offense he has a goal in mind. When on defense, he protects and defends. He is quick on his feet and skillful. He runs for 90 minutes and on many occasions never scores a goal. This does not defeat him because he knows it’s not the individual, it is the team that matters. Win or lose, he shakes hands, goes home and gets ready for the next game.

Recently, I’ve noticed that our sons call their dad’s cell twice as much as they call mine. I’m learning to put away my whistle and get out my pom-poms. As young men, they no longer need a coach. They are much better served by a steadfast, accessible and encouraging fan.

Married Saint: St. Thomas More

Thomas MoreBorn: February 7, 1478
Died: July 6, 1535
Feast Day: June 22
Patronage: Attorneys, Civil Servants, Court Clerks, Lawyers, Politicians, Public Servants, Adopted Children

Marriage is both a public institution and a private relationship. St. Thomas More defended the institution with his life and lived the relationship faithfully and fruitfully.

More was born in 1478 in London. His mother died when he was young. After an excellent education, he seriously considered joining a religious order, but realized that he could not renounce marriage and family life. In 1505 he married Jane Colt, 10 years his junior. The marriage was a happy one, cut short by Jane’s death at 22.

Left a widower with four small children, More quickly married Alice Middleton, a silk merchant. Known for her sharp tongue, Alice faced the tough task of raising her stepchildren—she and More had no children of their own—and running the household. One biographer observed: “In this marriage—whatever may have been lacking in beauty—there was at no time a lack of mutual respect or of a clear understanding as to the competence of each spouse.”

More paid close attention to the religious upbringing of us children, and well as their general education. He made sure that his three daughters received as fine an education as his son, at a time when few girls were educated.

Thomas More was a lawyer, writer (“Utopia”) and statesman. He is best known for his clash with King Henry VIII over the king’s decision to divorce his wife and marry Anne Boleyn. He refused to take an oath that declared the king’s first marriage invalid and that recognized Henry as head of the Church of England. He was convicted of treason on the basis of perjured testimony and beheaded on July 6, 1535.

More was canonized in 1935. He shares his feast day, June 22, with another English martyr, St. John Fisher.

St. Thomas More, pray for us. 

For further reflection:

Advice to the Groom

Dear Dave,

When your mother and I got married, we used the standard vows right out of the book. I did not even know what my promises would be until the priest read them to me at the rehearsal. Just in case you have not read ahead, they go like this:

“I, David, take you, Lisa, to be my wife. I promise to be true to you in good times and in bad, in sickness and in health. I will love you and honor you all the days of my life.”

No trick phrases. No hidden clauses. These vows are simple enough for Forrest Gump.

“I take you to be my wife,” is a very vague job description. Who will cook? Who will clean? Fix the car? Mow the lawn? Change the diapers? Different couples work it out different ways. It is not about who does what. The important thing is with whom you do it.

In the Song of Songs, the groom says, “There are sixty queens, eighty concubines, and maidens without number. One alone is my dove, my perfect one.” (Songs 6:8-9) There are beauty queens, video stars, and girls everywhere you look. This vow says, “Of all the girls, in all the world, you are the one for me. I take you”

“I promise to be true.” No cheating. No fooling around. Enough said.

“I will love you.” Do not confuse romance with love. Romance is an unreliable feeling that incites romantic notions such as, “I will climb the highest mountain for you. I will fight dragons for you. I will die for you.” Real life poses a different challenge:

You are sitting on the couch, watching TV, and go looking for a snack during a commercial. You find some apples in the refrigerator and pick out a good one. Then you call, “Lisa, do you want an apple?” “Sure, Dave. Thanks.” But there is no second apple that looks good. Heading back to the couch, you ponder which apple to give her. Romance says, “I will die for you.” Real life asks, “Are you going to give her the good apple?” Love says, “Yes, give her the best.”

“I will honor you.” This was the surprise vow for me. I did not expect to make a promise to honor her. But I gave it a try, and it worked out well. I stopped teasing her and made it a habit to defend her and take her side when friends or family wanted to pick on her.

Honor is the most unappreciated vow. Some husbands make jokes about their wives, with little put-downs that are supposed to be funny. These are bad jokes. They cut, they wound, and they destroy trust. A marriage can die the death of a thousand tiny cuts. Avoid negative humor. It is not funny.

Honor is about respect. Treat her like a queen. Make your children respect their mother. Don’t let anyone put her down. She is your lady, and your lady always gets treated with respect.

God bless you, Dave.

Love,
Dad

Wanted: A Handbook for Mothers

The thing about being a mom is that you never really know how it’s going to go until you find yourself in the middle of it. About a year after we were married, I went to the doctor because I had a daily case of mild nausea that just wouldn’t quit. She informed me that I was three months pregnant.

Still in shock the following morning, I walked into work as white as a ghost. After telling my co-workers, they laughed and said, “Oh honey! We’ve known that for months.”

Before I became a mom I knew babies were cute but I never wanted to hold them or get too close. I thought puppies and kittens were far more endearing. All that changed the minute I laid eyes on our first child. With this tiny miracle in my arms, I had discovered the definition of love.

Surprisingly, I was pretty good at the baby/toddler stages. All day long, I’d scoop them up in my arms and cover them with kisses. I could basically solve any issue with a cookie and a book. But as the years progressed, kisses, cookies and books were no longer effective problem solvers.

Our four children were boys with similar interests but individually, they were uniquely wired. Just when I thought I had the “Mom Game” figured out, the rules seem to change and I was back to reading the directions.

I have to hand it to our sons; they were relentless when they wanted something. One afternoon I was having an argument with one of them. We were standing in the kitchen and although I am unable to remember the contentious issue, I vividly recall that for every legitimate, rational answer I had, he had a legitimate, rational response. We were getting nowhere. Suddenly, in the midst of the yelling, I had a light bulb moment.

I quietly said, “You think I know what I am doing.” He looked at me as if I had three heads and said, “Well, you act like you know what you are doing!” “Exactly,” I said. “I am acting. I do not know what I am doing.”

My honest admission altered our relationship. From that day on, I was able to share the undeniable fact with all our boys that although I did not have a “Bonanno Mothering Handbook” to follow, I was giving it my very best shot. To foster a bit of empathy, I always added, “Believe it or not, someday you will find yourself in the same spot.”

Years ago I was playing in the yard with our boys and feeling a bit discouraged. Watching us from her window, my elderly neighbor came out, walked gingerly across the grass, leaned over the fence and said, “I wish I had enjoyed my children the way you do.” Encouragement is a beautiful thing. It’s what moms do best.

Whether we’re mothering our own children or the child of a family member or friend, once God plants the seed of a child’s love in our hearts, we will forever nurture, comfort and hold them in prayer.

And as all mothers know, we will also be periodically confounded and eagerly searching for those ever evasive mothering handbooks and directions.

Married Saint: St. Rita of Cascia

Born: 1381
Died: May 22, 1457
Feast Day: May 22
Patronage: Difficult Marriages, Impossible Causes, Infertility, Parenthood

Most of the saints in this series enjoyed marriages that were happy and peaceful. St. Rita of Cascia did not. By all accounts Rita’s husband abused her, and during the 14th century abused wives had no alternative but to remain in the home.

Rita’s story begins with her birth in 1381 to a pious Italian couple. Rita, an only child, wished to enter the convent but her parents insisted that she marry. They chose a man named Paolo Mancini who, although rich, was known for his violent temper. The marriage went well at first and the couple had two sons. Gradually, however, Paolo’s rages and abusive behavior resurfaced, with Rita as the victim. Moreover, Paolo became involved in political activities that made him many enemies.

Rita persisted in prayer and good example. Finally, recognizing how much pain he had caused Rita, Paolo begged her forgiveness, which she gave. Unfortunately, the couple’s reconciliation was short-lived as Paolo was murdered in a blood feud.

Rita forgave her husband’s murderers, but her sons vowed revenge. Before they could act, however, both were killed by dysentery that swept through the village. Rita was both a widow and childless.

Rita was able to reconcile her family with her husband’s murderers. With the conflict resolved she entered the convent at age 36, where she lived a life of prayer and penance until her death in 1457.

St. Rita was canonized in 1900. Her feast day is celebrated on May 22. In many countries St. Rita is the patron saint of abused wives and grieving mothers.

St. Rita of Cascia, pray for us. 

All marriages go through rough patches. Patience, persistence and spiritual resources such as prayer and the sacraments can help couples to survive marital storms. Domestic abuse, however, is another matter. No woman is expected to stay in a marriage where her life, or the lives of her children, is in danger. See more information on domestic abuse.

For further reflection: