Tag Archives: Liturgical Year

How To Make Christmas About Christmas

I wish I could say these were my ideas but I can’t. Although I don’t remember where I read them, I vividly recall how one brief article transformed the Christmas season in our home.

About 23 years ago, our oldest was six and we were expecting our fourth son. The holidays were approaching and I was thinking back to the previous four Christmases, when Santa and Jesus got just about “equal billing” in our home. As young parents, we were establishing family traditions and Christmas definitely needed improvement.

Previously, as soon as Thanksgiving was over, I’d decorate our home and start drumming up excitement about the upcoming arrival of Santa. When the Christmas catalogues arrived with oodles of toys, I’d share them with the boys. It would keep them entertained for hours!

I wanted this year to be different and to bring the celebration of Jesus’s birth and the joy of giving to the forefront of our Christmas season. So, I did what I always do when I need help. I prayed and read.

That’s when I found the article. It was a gift with perfect timing and it said this: “As soon as the Christmas catalogues are delivered to your house put them away so they are not accessible to the kids. (Good-bye free babysitter!) Don’t focus on Santa and the fact that he is going to bring presents. Santa will be relentlessly drilled into your kids. They’ll see and hear about him everywhere. Consider it all good and part of the season. Don’t criticize it. Just don’t feed it.”

That was it! I realized the kids were taking my lead and I was determined to change course. One day a few weeks before Christmas, I told the boys to write Santa their letter. They wrote it, mailed it and that was it. (In the past, we actually sent Santa revised editions!)

When the subject of Santa came up, we talked about him,but without me fueling the “Santa Fervor” the boys did not focus on what they were going to “get” for Christmas.

The article suggested we play Christmas music in our home and go caroling with the neighborhood kids. We did and our neighbors loved it. It suggested we invite our pastor over for dinner. We did and the kids wound up playing charades with him.

The most unique advice was to emphasize Joseph’s devotion to Mary and Jesus. This was especially lovely as it was likely we were raising four future husbands and fathers.

The article said to encourage generosity by giving the kids a dollar to place into the Salvation Army kettle. And when you bake, have the kids run a plate over to a neighbor. It said to help the kids identify and bring in a gift for a person, other than a teacher, who worked at their school.

The last recommendation was to “adopt a family” at school or church and go shopping with the kids as they picked out the specific gifts. (This idea continued all through high school. I loved watching our teenagers meticulously pick out gifts for people they would never meet.)

We tried every idea and the effect was immediate and quietly humbling. I’ve blundered through many areas of parenting while raising our four sons but since reading that article 23 years ago, Christmas has mostly been about Christmas.

Celebrating Advent as a Family

The Catechism of the Catholic Church says: “Prayer is the life of the new heart. It ought to animate us at every moment… But we cannot pray ‘at all times’ if we do not pray at specific times, consciously willing it” (CCC 2697). We come before the Lord with a desire for ‘a new heart’ when we find time for prayer throughout our day. The Church invites us to pray in many different ways. We can recite the Rosary, pray the liturgy of the hours, learn about the lives of the saints, celebrate the liturgical year through feast days, lift up our hearts in song or silence, and above all participate in the celebration of the Holy Eucharist. If we take time to pray at ‘specific times’, our home will be filled with prayer at ‘all times’.

The season of Advent (from the Latin word “adventus”, meaning “coming”) is the time of preparation for the birth of Christ. It is a time of longing and waiting for his ‘coming’. It should be a time filled with joy when we ponder the gift of God’s love, open our hearts to receive and open our hands to give. Advent begins the liturgical year. It begins on the Sunday closest to the last day in November.

Advent traditions are numerous. We do not always know their exact origin, but they have been lived in the hearts of the faithful. If traditions are lived and understood, they can bring families closer to Christ and transform the hearts of those who participate in them. How can we introduce some Advent traditions into our families this Advent season?

Advent Wreath – The wreath is circular and made of evergreens symbolizing the eternity of God. Seeds and fruit we may place on the wreath represent life and resurrection. There are four candles on the wreath, each representing one week of Advent. The three purple candles stand for prayer and penance. The rose candle is lit on the third Sunday (the “Gaudete Sunday”) and it symbolizes joy – “gaudium” in Latin – as we draw closer to the birth of Christ. The light that the wreath brings symbolizes Christ Himself – our Light. Take a family walk on the first Sunday of Advent and collect everything you will need for the Advent wreath. Make it together as a family and talk with your children about the rich symbolism. Have the wreath blessed by a priest, or read a family blessing of the wreath at home. Place it in a visible spot where your family gathers often. Light it during your evening prayer or at meal times.

Nativity Scene – Saint Francis of Assisi began the custom of the nativity scenes when he celebrated Christmas with his brothers at Greccio in 1223 with a Bethlehem scene which included live animals. This tradition quickly spread and people began to construct their own nativity scenes in their homes. Children take a great joy in helping to set up a nativity scene. The crèche may be made from various materials. Simplicity and beauty go often hand in hand. You may set up your entire scene at the beginning of Advent, leaving the crib empty for the Christ Child to arrive on Christmas Eve. Or you may set up the scene slowly, day by day. We like to hide one figure (an animal, or a branch…) each day of Advent, have our children search for it, and then place it around the manger. Joseph and Mary arrive to Bethlehem last. On Christmas Eve, the youngest child finds a small golden package under the Christmas tree with the figure of the Baby Jesus. We place it together in our crèche. Mary and Joseph can also ‘travel’ to Bethlehem, as they move slowly across your room every day until they reach the cave.

Advent Carols – The tradition of caroling is owed to Saint Francis as well. Children especially enjoy the beauty and joy expressed in Christmas Carols. However, Christmas carols should be sung at Christmas. During Advent, we are still waiting. Our music should express this waiting and longing for the Messiah. There are many beautiful Advent Hymns. Learn one new hymn every week of Advent with your family. Your waiting will be rewarded with a profound joy at Christmas time. [Editor’s note: Advent hymns can be found in your parish hymnal. For an online list of popular and lesser-known Advent hymns, see The Cyber Hymnal or Hymns of Advent.]

Jesse Tree – Jesse Tree is an old tradition depicting the relationship of Jesus with Jesse and other biblical figures who were the ancestors of Jesus. Jesse was the father of King David. He is often looked upon as the first person in the genealogy of Jesus. For your own Jesse Tree, a branch can be placed into a pot or a large vase at the beginning of Advent and every day a new ornament can be hung onto it.

healy-jesse-tree-2

These ornaments represent the individual figures from the two Testaments. They can be made out of paper, felt, clay, wood, or other materials. As the children place the ornaments onto the branch, the father of the family can read an appropriate Scripture passage that talks about the given ancestor of Jesus. There are many passages that can be chosen and many symbols that can represent various figures. Each family can create their own list of figures and their symbols. [Editor’s note: this webpage shows one example of Jesse tree ornaments; this webpage provides suggested readings and symbols for each of the Jesse tree ornaments.]

The Crib for the Christ Child – A small wooden crib can be displayed somewhere in your home. This empty crib can be filled with a new piece of straw every day for acts of kindness and small sacrifices. Encourage your children to notice goodness in others, instead of focusing on their own deeds and accomplishments. By the end of Advent, the crib should be filled with straw. On Christmas Eve, children can place a small figure of Baby Jesus in his soft bed of hay.

Advent Angels – At the beginning of Advent each family member can blindly pick a name of another member of the family and become his or her Advent angel. Prayers, sacrifices and acts of kindness can be offered and exercised daily. During the Christmas season small homemade gifts can be exchanged between the ‘angels’. This prolongs the joy of Christmas, encourages creativity and teaches children (and adults) to discover unique talents they can share with others.

Preparing our homes – Our homes should reflect our readiness for Christ’s birth. Clean your home together, simplify, share. Children can help to prepare a box for the poor and the lonely. You can donate extra clothing and household items, bake cookies together and share them or save them for the joyous time of Christmas. Begin working on Christmas cards and gifts early in Advent so that you can ‘rest your heart’ during the final days of Advent.

Preparing our hearts – Just as we prepare our homes, we should prepare our hearts. This is the time for a frequent sacrament of reconciliation, for a longer family prayer, and for lots of Advent reading together. This is the time when family can draw closer to the mystery of Christ’s Incarnation.

Celebrating the saints’ feast days – There are many beautiful feast days during Advent to celebrate. I will mention just a few. You can honor Saint Nicholas (December 6) by learning about his life. Prepare a play about him, or learn a hymn in his honor. Recalling the legend of the three daughters, place your shoes by the fireplace on the eve of the feast and wait for the saint’s ‘visit’. (In many European countries, Saint Nicholas visits families in person. He joins them for family prayers, blesses the children and leaves oranges, nuts and golden coins for each one of them. Children write letters to the Christ Child and deliver them through Saint Nicholas. These letters are filled with the children’s thanks for the past year and with their hopes for the year to come). You can make candles on the feast of Saint Ambrose (December 7), the patron saint of candle makers. While remembering our Mother Mary, you can also prepare a small gift for an expectant mother you know on the feast of the Immaculate Conception (December 8).

healy-st-lucia

Decorate your house with lights on the Feast of Saint Lucy (December 13), whose name means ‘light’. According to an old Swedish custom, dress your oldest daughter in white and let her wake up the family with a candle-lit breakfast. Remember our Lady of Guadalupe with a Mexican meal, roses or poinsettias. Craft with your children, sing, celebrate, eat your meals together, find time… Prepare your homes and hearts for Christ!

An old German Advent Carol sings about the Christ Child carried under Mary’s heart as she wanders through the wood where nothing grew for seven years. As she walks through the forest, roses begin to bloom everywhere. May we carry Christ with Mary this Advent season. And may the roses bloom!

About the author
Maruška Healy, originally from the Czech Republic, is a graduate of the International Theological Institute in Gaming, Austria. She and her husband currently reside in Maryland where they homeschool their children.

Stations of the Cross for Marriages and Families

Introduction

The particular needs of marriages and families prompted and largely influenced this reflection on the Stations of the Cross. Its purpose is to encourage all to reflect on Jesus’ passion in the context of family life, whether those families are immediate or extended, near or far, known or unknown. As St. John Paul II told us, the family is the building block of society, and so in this meditation, we pray for all families in light of the Way of the Cross.

Let us pray: Lord, you raised up the family to new dignity through the bond of Jesus, Mary, and Joseph. We pray now for all families, especially those who might be experiencing difficulties of any kind, that the grace brought about by your suffering might give them consolation and new life. We ask this through Christ our Lord. Amen.

The First Station: Jesus is Condemned to Death

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

John 19:10-16

So Pilate said to him, “Do you not speak to me? Do you not know that I have power to release you and I have power to crucify you?” Jesus answered [him], “You would have no power over me if it had not been given to you from above. For this reason the one who handed me over to you has the greater sin.”Consequently, Pilate tried to release him; but the Jews cried out, “If you release him, you are not a Friend of Caesar. Everyone who makes himself a king opposes Caesar.”

When Pilate heard these words he brought Jesus out and seated him on the judge’s bench in the place called Stone Pavement, in Hebrew, Gabbatha. It was preparation day for Passover, and it was about noon. And he said to the Jews, “Behold, your king!” They cried out, “Take him away, take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?”The chief priests answered, “We have no king but Caesar.”Then he handed him over to them to be crucified.

Reflection: Doing the right thing is not always easy or clear. There are outside pressures and clamoring voices seeking our approval. It is often easier to go with what our culture says—buy a fancier house, car, or big screen TV. Spread gossip, tell those white lies, and hurl insults, big and small, at family, friends, and strangers. It seems a lot harder to make prayer a daily habit, practice tithing, come to worship God every week and on special holy days, remain open to children, practice charity in our families and relationships, and to keep God as our top priority.

Pilate also found it hard to go against the crowd, against the voices of the chief priests, and he ultimately succumbed to their wishes. We strive to do otherwise, and the promise of our faith gives us the courage to be countercultural in our daily decisions. We do so because we trust that living as God asks us, instead of as the world tells us, will bring us greater peace and joy in our relationships, marriages, and families than we could ever find otherwise.

Let us pray: Almighty God, help us to trust in your divine plan for us and to accept what you will in our lives. Instead of heeding our culture and world, we wish to turn to you in a spirit of prayerful listening. You live and reign forever and ever. Amen.

The Second Station: Jesus Takes Up His Cross

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

Mark 8:34-36

He summoned the crowd with his disciples and said to them, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it. What profit is there for one to gain the whole world and forfeit his life?”

Reflection: It really comes down to a question of goals. What are our goals for our families and lives? Do we want to become famous, be admired and revered, wield great power and influence, accumulate untold wealth? What about helping each other grow in holiness? Challenging each other to more loving relationships? Bearing wrongs patiently and modeling forgiveness? What about helping each other get to heaven? How different would our lives be if these were our goals? As we follow Jesus, taking up our cross as he accepts his, we know that this is not the end; rather, this is the way that leads to eternal life.

Let us pray: Jesus, we want to follow you with all our hearts, but we are sometimes afraid of what our crosses will be. Instill in us a stout heart, that we would willingly accept a sharing in your mission. We give our lives to you in humble service, knowing that you will lead us to eternal life. We pray this in your name. Amen.

The Third Station: Jesus Falls the First Time

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

Isaiah 53: 2b-5

He had no majestic bearing to catch our eye,
no beauty to draw us to him.
He was spurned and avoided by men,
a man of suffering, knowing pain,
Like one from whom you turn your face,
spurned, and we held him in no esteem.
Yet it was our pain that he bore,
our sufferings he endured.
We thought of him as stricken,
struck down by God and afflicted,
But he was pierced for our sins,
crushed for our iniquity.
He bore the punishment that makes us whole,
by his wounds we were healed.

Reflection: Inherently, living as families means that there will be conflict. We are a group of imperfect, sinful people with various personalities who live together and try to make it work. There is, at the same time, inherent nobility in this effort because it speaks of our love and commitment to one another. How do we press on after knocking each other down or stumbling ourselves? This is the grace of Christ’s sacrifice—he has taken all our sins upon his shoulders. In his humanity, he even buckled under the weight of our sins. We can take solace, then, that Jesus knew our weakness, experienced its consequences, and still provided us a model of perseverance and a way to true freedom. Drawing our strength from God’s grace, we stand up together and continue along the way.

Let us pray: Lord, when we fall and fail, help us not to become too discouraged but instead to trust in your forgiveness and recommit ourselves to living well. Make us cognizant of the ways in which we cause others to stumble so that we would root out the source of such behavior in our lives. We ask this through Christ our Lord. Amen.

The Fourth Station: Jesus Meets His Mother

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

Luke 2:34-35

The child’s father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed.”

Reflection: Motherhood is one of life’s most sacred callings. A mother carries a growing child for many months and nurtures the baby from her own body during and often after the pregnancy. A mother truly shares in the activity of the divine, creating and sustaining human life. Yet today, motherhood is often not a title of honor or distinction, instead dismissed as something secondary or burdensome. Could we all do something more to honor all the mothers in our lives?
After all, Mary was Jesus’ mother, and she infuses the title with nobility and purpose. She bore the weight of her son inside her womb and experienced the even heavier weight of seeing her child suffer at the hands of others. Instead of shying away from this suffering, she walked with Jesus every step of the way. Her obedience to God’s call to motherhood was not without pain and hardship, yet it provides a witness for all mothers of every age. She shows us that a mother’s love and steadfastness is a source of strength for a child, notably for one experiencing a time of trial.

Let us pray: Mother Mary, we ask your intercession on behalf of all mothers. Help them to know of your witness, concern, and love for them and the daily labors in which they partake. May you be a beacon of hope and light to all mothers who must endure the suffering of their children. We pray, Hail Mary… Amen.

The Fifth Station: Simon of Cyrene Helps Jesus Carry the Cross

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

Mark 15:20-22

And when they had mocked him, they stripped him of the purple cloak, dressed him in his own clothes, and led him out to crucify him.

They pressed into service a passer-by, Simon, a Cyrenian, who was coming in from the country, the father of Alexander and Rufus, to carry his cross.

They brought him to the place of Golgotha (which is translated Place of the Skull).

Reflection: It is fitting for us that Simon was a father. He likely aspired to be a good one, providing moral instruction to his children, passing on the deposit of faith, and acting as a pillar of strength and protection. Perhaps Alexander and Rufus were with him that day and saw their father pressed into service to help Jesus carry the cross. Would they not have been scared as they saw their father led away and given the burden of a condemned man?
Fathers have such an important role in the lives of their families and children. Too often, we have witnessed or even experienced the consequences of a father who has failed or abandoned his family. Our hope is that fathers would recommit themselves to their promises and responsibilities, helping shoulder the burdens of family living. We also trust that, no matter what the conduct of our earthly fathers, we have a Father in heaven who will never abandon us, turn away from us, or leave us to carry our crosses alone.

Let us pray: Heavenly Father, we thank you for the gift of all our fathers. Though they are not perfect, they do reflect, to various degrees, the love that you as our Father in heaven have for us. Embolden all the fathers in the world and remind them of their sacred mission towards their children. May they become more like you with each passing day. We pray, Our Father… Amen.

The Sixth Station: Veronica Wipes the Face of Jesus

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

Matthew 25:37-40

“Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’”

Reflection: Veronica’s courageous action enlivens us to be people and families of compassion. When a child or parent is sick, the whole family suffers and sacrifices until the person is well. So, too, in our human family—when another is suffering, we are called to suffer with and sacrifice for the other until all are well. Reaching beyond our own families is difficult, but we must accept our place and role within the Body of Christ and the entire human family and extend our hands and hearts to those in need. As we perform these spiritual and corporal works of mercy, as we truly wipe the face of the stranger among us, we realize that we gaze upon the true image of Jesus.

Let us pray: Jesus, Veronica’s hands were hands of compassion to you in your time of great need. She took such a risk in coming to your aid, but she shows us how fruitful such an action can be. Help our families and each of us to recognize others in need and to reach out to them. May Veronica’s love live on in our actions each day. You live and reign forever and ever. Amen.

The Seventh Station: Jesus Falls the Second Time

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

Psalm 22:15-18a

Like water my life drains away;
all my bones grow soft.
My heart has become like wax,
it melts away within me.
As dry as a potsherd is my throat;
my tongue cleaves to my palate;
you lay me in the dust of death.
Dogs surround me;
a pack of evildoers closes in on me.
They have pierced my hands and my feet
I can count all my bones.

Reflection: Selfishness is the enemy of lasting relationships. It lays traps for others, takes advantage of the weakest among us, and drains the life from others and, ironically, from ourselves. To be selfish, to look out primarily for number one, seems like the easier option and the way to ensuring our happiness, but we know otherwise. Nevertheless, we sometimes give into our selfish tendencies, and then we fall.
Jesus is again our model and our hope. He picks himself up after stumbling and continues his journey. His sacrifice is the ultimate example of selflessness as he truly and freely lays down his life for us. That kind of selflessness transforms the world, and it is what we strive for in our families, marriages, and relationships.

Let us pray: O Spirit of God, no doubt you accompanied Jesus along his walk to Golgotha, providing him strength has he fell repeatedly. Come to us, Holy Spirit, as we continue to stumble and fall in our selfish ways. Give us the ability to eschew our self-centeredness and instead to help others when they are falling. We ask this through Christ, our Lord. Amen.

The Eighth Station: Jesus Meets the Women of Jerusalem

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

Luke 23:27-31

A large crowd of people followed Jesus, including many women who mourned and lamented him. Jesus turned to them and said, “Daughters of Jerusalem, do not weep for me; weep instead for yourselves and for your children, for indeed, the days are coming when people will say, ‘Blessed are the barren, the wombs that never bore and the breasts that never nursed.’ At that time people will say to the mountains, ‘Fall upon us!’ and to the hills, ‘Cover us!’ For if these things are done when the wood is green what will happen when it is dry?”

Reflection: Jesus heard the cry from the women of Jerusalem, and not only did he know their pain then, he knew of the pain that women would suffer in the millennia to come. We see all too often how society still disrespects women through various forms of abuse and objectification. Jesus knew as well the atrocities that the children of our world would have to face. As enlightened as we sometimes consider ourselves, how often do we still reject our most vulnerable: the unborn, poor, orphaned, or unwanted children of our world? How dry the wood has become in our time.
As people of faith and of conscience, we join Jesus in combating such things in our society. Even in his own moment of profound suffering, Jesus reaches out to the women and children of his day. We likewise continue to affirm the inherent dignity and beauty of women and their children, especially those who are in harm’s way.

Let us pray: Loving God, bless all vulnerable women and children in our world today. Help them to know of their dignity and worth, even when at times people tell them otherwise. Make us, in instances and situations where we operate from positions of influence, firm in our resolve to defend the most at-risk in our society. We recognize this as our duty and your will. We pray in Jesus’ name. Amen.

The Ninth Station: Jesus Falls the Third Time

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

Isaiah 50:6-7

I gave my back to those who beat me,
my cheeks to those who tore out my beard;
My face I did not hide
from insults and spitting.
The Lord GOD is my help,
therefore I am not disgraced;
Therefore I have set my face like flint,
knowing that I shall not be put to shame.

Reflection: Our human weakness is a reality we are constantly fighting. We try to stay up later at night or do more at work. We do everything we can to stay young and reduce signs of aging. Our weakness, and our eventual bodily death, is a source of great concern for most of us. However, the grace of God gives us hope. Though we are finite in many ways, God is infinite and an inexhaustible source of love and strength. Our lives of faith help us to accept that grace from God, to transcend our human weakness and strive for lasting things. We live in hope that after the final time we fall, the moment of death, God will raise us up to new and eternal life. Surely, this hope kept Jesus going towards Calvary after he fell again, and it sustains our efforts as well.

Let us pray: Jesus, you knew and felt the limitations of being human—the tiredness, the sickness, and even the sting of death. Yet, you rose above such limitations and provided a model for us by which to live, that of a person accepting his or her limitations while utilizing the grace of God to move beyond them. We have faith that you will indeed raise the righteous on the last day, helping us once and for all to leave behind our human weakness and the consequences of our sin. In your name, we pray. Amen.

The Tenth Station: Jesus is Stripped of His Garments

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

John 19:23-24

When the soldiers had crucified Jesus, they took his clothes and divided them into four shares, a share for each soldier. They also took his tunic, but the tunic was seamless, woven in one piece from the top down. So they said to one another, “Let’s not tear it, but cast lots for it to see whose it will be,” in order that the passage of scripture might be fulfilled that says:

“They divided my garments among them, and for my vesture they cast lots.”

This is what the soldiers did.

Reflection: Crucifixion was not just about pain and torture—it was also about humiliation. We hear of Jesus being stripped of his garments, garments that perhaps his mother had made and that were one of his only remaining possessions in the world. He was standing without any clothes for the entire crowd to see. The soldiers tried to take his dignity, take away everything that he could give to anyone else. But Jesus still had love to give, still had forgiveness to offer, still had his willingness to sacrifice himself, and so he did just that. He accepted the humiliation of nakedness willingly and then proceeded to lay down his life for us all.

This all begs the question for us—if we were stripped of everything…our titles, money, possessions, accomplishments, even the very clothes off our back, would we still be able to give without counting the cost, to love one another unconditionally? The task seems impossible, but there is a certain freedom in being able to say, “Take what you will, but you cannot take away my love. That is mine to give, and I give it freely.”

Let us pray: O God, it is startling, even scary, to think of ourselves without anything but ourselves, without material goods or worldly accolades. We wonder if we could still love if we lost all of this. Most of us will never be called to such radical witness, but we see from what Christ has shown us that our ability to love, forgive, and transform hearts is in none of these temporary things. Remind us again that our true power comes from the divine life that lives in each of us as your created sons and daughters. In Jesus’ name, we pray. Amen.

The Eleventh Station: Jesus is Nailed to the Cross

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

Isaiah 53:11-12

Because of his anguish he shall see the light;
because of his knowledge he shall be content;
My servant, the just one, shall justify the many,
their iniquity he shall bear.
Therefore I will give him his portion among the many,
and he shall divide the spoils with the mighty,
Because he surrendered himself to death,
was counted among the transgressors,
Bore the sins of many,
and interceded for the transgressors.

Reflection: Finally, the reality of our sins takes tangible form. The little hurts, the lies, the cheating, the laying blame, the insults, and the insecurities—all are there in those nails. They bring pain and suffering as we nail Jesus to the cross. Yet, if he cries out, he cries out not in protest but in willing acceptance. His sacrifice is a profound one, as he freely gives of his life and receives the nails we intend for each other or even ourselves. May this image of our sin spur us to conversion, and may we always be filled with gratitude when we consider Jesus’ gift.

Let us pray: Lord Jesus, it is difficult to imagine the pain that accompanies being nailed to a cross. Ponder it too long and we shudder. You also trembled at such realities as you prayed in the Garden of Gethsemane, but we see you now bravely and lovingly facing your self-willed destiny. May we repent of the nails we intend through our sinfulness and sit in humble gratitude of your sacrifice. You live and reign forever and ever. Amen.

The Twelfth Station: Jesus Dies on the Cross

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

Matthew 27:39-50

Those passing by reviled him, shaking their heads and saying, “You who would destroy the temple and rebuild it in three days, save yourself, if you are the Son of God, and come down from the cross!” Likewise the chief priests with the scribes and elders mocked him and said, “He saved others; he cannot save himself. So he is the king of Israel! Let him come down from the cross now, and we will believe in him. He trusted in God; let him deliver him now if he wants him. For he said, ‘I am the Son of God.’” The revolutionaries who were crucified with him also kept abusing him in the same way.

From noon onward, darkness came over the whole land until three in the afternoon.And about three o’clock Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” Some of the bystanders who heard it said, “This one is calling for Elijah.” Immediately one of them ran to get a sponge; he soaked it in wine, and putting it on a reed, gave it to him to drink. But the rest said, “Wait, let us see if Elijah comes to save him.” But Jesus cried out again in a loud voice, and gave up his spirit.

Reflection: (If possible, kneel for a moment of silence.) Look at the cross as it holds the bruised and bleeding body of our Lord and Savior. How is it that this instrument of torture and shame could bring about our salvation, our lasting hope? It is because of the power of God’s transformative grace. It transforms our lives of sin into lives of holiness, our feuding families into models of sacred family life, our selfish tendencies into acts of selflessness, and our confused sadness into everlasting joy. We cling to Jesus’ death on the cross, this ultimate example of unconditional love, as our refuge in a world full of broken relationships, broken homes, and broken-down people. Christ’s sacrifice is so powerful that it overcomes all of these and ushers in opportunities for peace, for reconciliation, for lasting joy. Truly, by his holy cross, Jesus has redeemed the world.

Let us pray: Father, we gaze upon the body of your Son, and we slowly begin to realize the enormity of your love for us, that you would send him for this purpose of saving us from our sins. We marvel as well at his willing acceptance. We hope that this realization and knowledge never leaves us and that we would apply it to how we live and love in our families, marriages, and relationships. May we remember that unconditional love is the only thing that has ever changed and will continue to change the world for the good. We pray this through Jesus Christ our Lord, who lives and reigns with you, in unity with the Holy Spirit, one God forever and ever. Amen.

The Thirteenth Station: Jesus is Taken Down from the Cross

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

Mark 15:43-45

Joseph of Arimathea, a distinguished member of the council, who was himself awaiting the kingdom of God, came and courageously went to Pilate and asked for the body of Jesus. Pilate was amazed that he was already dead. He summoned the centurion and asked him if Jesus had already died. And when he learned of it from the centurion, he gave the body to Joseph.

Reflection: Joseph of Arimathea meets Pontius Pilate. Courage meets cowardice. Joseph understands the responsibility and potential cost of discipleship, including going to bury the body of the Lord. Pilate allows it, probably happy to be rid of the problem of Jesus of Nazareth.

What are the costs of discipleship for us today? They are likely much less than what disciples in the early Church faced, and yet, would we be willing to die for our faith? What about being mocked, ridiculed, and scorned? Are these too much to ask, or are our faith and our salvation the most valuable gifts we have? Our families are to be witnesses as well, models of discipleship and of God’s love existing in the world. Our goal is to be evermore like Joseph of Arimathea, people who are disciples despite the risks, disciples because we know of the rewards promised to and won for us.

Let us pray: Spirit of God, you infuse us with your gift of courage. Reawaken this and your other gifts in us that we might live more fully the call to discipleship. Be as tongues of fire to lead us on our way. We ask this through Christ our Lord. Amen.

The Fourteenth Station: Jesus is Laid in the Tomb

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

Luke 23:53-56

After [Joseph] had taken the body down, he wrapped it in a linen cloth and laid him in a rock-hewn tomb in which no one had yet been buried. It was the day of preparation, and the sabbath was about to begin. The women who had come from Galilee with him followed behind, and when they had seen the tomb and the way in which his body was laid in it, they returned and prepared spices and perfumed oils.

Reflection: Regardless of our age, state, or position, death comes into our lives, often abruptly and as an unwelcome visitor. All of our families experience death, sometimes in a grandparent who has lived to a ripe, old age but sometimes in a child who never had a chance at living a full life. No matter when it comes, death is never easy. It is precisely at these times that relationships and families have the potential to be such a blessing. Our bonds with those who remain bring us a measure of consolation. Finally, as we know for Jesus and for ourselves, death is not the final answer. We are a people of hope, hope in the resurrection and eternal life. As we live our lives and deal with the reality of death, may we keep Christ’s life, death, and resurrection firmly in mind as the source of our salvation.

Let us pray: Jesus, how saddened your friends and family must have felt as they laid your body in the tomb, unsure if you would fulfill your prophecy of rising on the third day. Deaths amongst our families and friends are also moments of sadness and doubt for us. During those moments, remind us that you have overcome death and lead our loved ones and us to new life. You live and reign forever and ever. Amen.

Veneration of the Cross

If possible, venerate the cross with a kiss, genuflection, or other appropriate gesture, observing a time of silence or musical meditation.

Let us pray: Lord Jesus, we have walked with you this Way of the Cross and, in a special way, kept our families, marriages, and relationships in mind. We know that you call us individually and collectively to greater union with you in our way of life. Bless us with the grace to follow you on this pathway of our salvation. We pray all these things in your most holy name. Amen.

+ May the Lord bless us, protect us from all evil, and bring us to everlasting life. Amen.

About the Author
A recipient of both a Bachelor of Arts and a Master of Divinity degree from the University of Notre Dame, Daniel previously served as the Director of Religious Education at Saint Pius X Catholic Church in Granger, Indiana. His writing interests largely center on Catholic spirituality and theology, particularly family life and the Christian answer to the question of human suffering. Originally from Hays, Kansas, he and his wife Stephanie currently reside with their children in South Bend, Indiana. For more of his writings, visit faithfamilyfatherhood.blogspot.com.

This text is used with permission from the author and may not be reproduced in any form without permission in writing from the author. Electronic and paperback versions are available for sale at this link.

Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner.

Observing Lent? Try a Team Approach

The forty days of Lent can seem like a long time, especially if one is giving up a favorite food or video game. It’s helpful to have a friend to keep us going. He or she can encourage us, challenge us, and pick us up if we falter. And if that friend happens to be our spouse, so much the better!

This year, consider approaching Lent as a team. That doesn’t mean you have to give up—or do—the same things as your spouse, although that’s a possibility. It does mean sharing your Lenten resolution(s) and asking for each other’s prayers and active support. People often find that they’re much more likely to keep their resolutions when they hold themselves accountable to another person. Knowing that someone walks with us, even if it’s not exactly the same path, can be a great comfort and motivator.

If you’re thinking about Lenten resolutions, consider the traditional practices of prayer, fasting, and almsgiving (works of charity). Here are some ideas to get started.

Prayer is the foundation of Christian life. Lent is an excellent time to evaluate our prayer life and, if necessary, make improvements. Have I been faithful to prayer each day? Have I used Scripture, spiritual books and other resources to deepen my prayer? Do I try to listen as well as speak? A few suggestions:

  • Set aside a time for prayer each day and invite your spouse to do the same. It can be the same time, or different times depending on your schedules. If you’re parents, take turns looking after the kids so that each of you can have quiet time.
  • Watch a video reflection on the day’s Scripture readings. Exchange an insight or two with your spouse.
  • If you’d like to try to pray together but need help to get started read How to Pray with Your Spouse: Four Simple Steps and Who Me, Pray?…With Her? Also check out Ten Pointers for Prayer.
  • Participate in the Sacrament of Reconciliation. Most parishes have added times for confession during Lent.
  • Dip into a spiritual classic, for example, Introduction to the Devout Life by St. Francis de Sales, or the autobiographies of St. Therese of Lisieux and St. Teresa of Avila.

Fasting can take various forms. Giving up a favorite food or drink is a tangible reminder of our commitment to draw closer to Christ. Or we can fast from a non-productive behavior or attitude. Some ideas:

  • Participate in your parish’s weekly soup supper, or serve a simple supper in your home once or twice each week.
  • Give up a video game, TV program or social networking site. Use the time to do some spiritual reading, visit an elderly relative, or help your children learn a new skill.
  • “Fast” from negative comments, put-downs, and sarcastic remarks to and about your spouse. Apologize if you slip up.

Many parishes offer extra opportunities for works of charity and service during Lent. Consider making a commitment that will last beyond the Lenten season. Here are some suggestions:

  • Take out your household budget and review your charitable contributions. Do you need to increase them or change the allocations to the various charitable organizations?
  • Do you volunteer in your parish or community? If so, discuss how you can support each other. If you’re not already a volunteer, prayerfully discern whether you are called to some kind of service.
  • Simplify your life. Clean out a drawer, closet, or other storage area each day during Lent and give unneeded but usable clothes and household items to charitable organizations.

Additional resources:

Ordinary Time?

One of the characteristics of Catholicism—indeed, of any liturgically-oriented church—is that the pattern of our worship follows a cycle of feasts and seasons. Our seasons run like this: Advent, which starts right after Thanksgiving; Christmas, which begins on Christmas Eve; a brief period of Ordinary Time, followed by Lent, Triduum, the Easter Season, and then a long stretch of Ordinary Time.

What is Ordinary Time? We usually define it by what it’s not. It’s the season when there’s no other season going on. If seasons were flavors, Ordinary Time would be vanilla. Of course, as any good cook will tell you, vanilla has its own, often underrated flavor, with its own nuances and characteristics.

To my way of thinking, Ordinary Time is the most challenging season. The prayers and scriptures chosen for Ordinary Time emphasize living and growing in discipleship. Just as Advent stresses preparation and anticipation, and Lent focuses on repentance, Ordinary Time asks us to grow deeper into the mystery of our faith every day. The focus of our Sunday celebrations throughout this season will be on following Christ every day, taking the sacraments we celebrate on Sundays, and allowing them to enrich and guide our day-to-day lives, and completing the circle by bringing those daily experiences back to the altar the following Sunday.

So, it’s a little tricky to call this season merely ordinary. It’s a long celebration of the wonders that God works every day, and the challenges of following Christ with our lives. There’s nothing “ordinary” about that.

Why Do We Celebrate Easter for 50 Days?

Most people think of Easter as a single day. It’s never had the commercial appeal of Christmas, and because it always falls on Sunday, most people don’t get an additional day off from work. But for Catholics, Easter isn’t just a day, it’s a whole season. The Easter season stretches all the way to the feast of Pentecost. Lent, which sometimes feels like it’s stretching on forever, is actually forty days long. Easter, on the other hand, is all of fifty days long. About these fifty days theologian Nathan Mitchell writes:

“The great fifty days of Pentecost are not an unwelcome, unrealistic obligation to ‘party on,’ even if we don’t feel like it, but an invitation to explore more deeply ‘the weather of the heart,’ to awaken our memory of God’s presence and power in our lives, to look more closely at all the rich and varied textures of creation.”

One way the church pursues this goal of seeing God present in the world is through the reading of the Acts of the Apostles. At Masses all through the Easter season, our usual practice of reading from the Old Testament is replaced be reading from the Acts of the Apostles. These readings tell the story of the church’s earliest days, and the beginnings of our faith’s spreading throughout the ancient world. These stories of heroism, controversies, persecutions and miracles all testify to the continued presence of the Risen Christ in the world, through the lives of his disciples, and the actions of the Holy Spirit.

All of this should be an encouragement and a sign of hope for us today. Despite war, violence, personal struggles, and an under-performing economy, God has not abandoned us, nor left us to our own devices. The risen savior is still with us. These 50 days of Easter ask us to reflect on his presence, and—even in the face of danger or fear—to live with joy.

For reflection

How can you and your family mark the 50 days of Easter this year? Here are some suggestions:

  • Check out For Your Marriage’s Easter Pinterest board!
  • Decorate your house for the season! Place fresh flowers on your table and mantle – you can even place flowers on crucifixes in your house. Frame or write out a quote from one of the Gospels and display it somewhere prominent.
  • Continue with spiritual resolutions, such as reading the Scriptures together as a family. Here are some lectio divina worksheets from the USCCB especially for the Easter season.
  • As the weather warms, plant a garden together to commemorate Easter morning, where Mary Magdalene found Christ in the garden.
  • Consider reading Acts of the Apostles or some of the New Testament letters as a family during this liturgical season.
  • The Easter season is a time of celebration! The Glorious Mysteries of the Rosary are particularly fitting for this time. Pray a decade as a family each week night.
  • Divine Mercy Sunday is celebrated the Sunday after Easter. To prepare for the celebration, consider praying the Divine Mercy novena that Christ revealed to St. Faustina. Starting on Good Friday, the novena spans from Good Friday through Saturday of the Octave of Easter. The novena can be found at EWTN’s website.

Here are some articles across For Your Marriage reflecting on the Easter season:

Lenten Resolutions for Married Couples, Inspired by Pope Francis

Are you wondering how to grow in holiness this Lent, together with your spouse? Try following some advice from the Pope! In his homilies and addresses, Pope Francis has spoken quite directly about how husband and wife should treat each other, about prayer within the family, and other ways the family lives its identity as a “domestic Church.” So this Lent, why not commit with your spouse to try one of the following Lenten resolutions, based on words from the Holy Father?

1. Be courteous to your spouse. Use polite requests: “May I? Can I?” For example, “Would you like for us to do this?” and “Do you want to go out tonight?”

“To ask permission means to know how to enter with courtesy into the lives of others. …True love does not impose itself harshly and aggressively.” (Address to Engaged Couples, Rome, Feb. 14, 2014.)

2. Say “thank you” to your spouse. “It seems so easy to say these words, but we know that it is not. But it is important! … It is important to keep alive the awareness that the other person is a gift from God – and for the gifts of God we say thank you!” (Address to Engaged Couples, Rome, Feb. 14, 2014)

3. Ask forgiveness from your spouse. Say, “I’m sorry.”

“Let us learn to acknowledge our mistakes and to ask to forgiveness. ‘Forgive me if today I raised my voice’; ‘I’m sorry if I passed without greeting you’; ‘excuse me if I was late’.” (Address to Engaged Couples, Rome, Feb. 14, 2014)

“Never let the sun go down without making peace! Never, never, never!” (Address to Engaged Couples, Rome, Feb. 14, 2014)

“It is important to have the courage to ask forgiveness when we are at fault in the family.” (Address to Participants in the Pilgrimage of Families, Rome, Oct. 26, 2013)

4. Pray together with your spouse and family.

“Praying the Our Father together, around the table, is not something extraordinary: it’s easy. And praying the Rosary together, as a family, is very beautiful and a source of great strength! And also praying for one another! The husband for his wife, the wife for her husband, both together for their children, the children for their grandparents…praying for each other. This is what it means to pray in the family and it is what makes the family strong: prayer.” (Homily for Family Day, Rome, Oct. 27, 2013)

Pray to the Lord to “multiply your love and give it to you fresh and good each day.” Pray together, “Lord, give us this day our daily love.” (Address to Engaged Couples, Rome, Feb. 14, 2014)

5. Visit the elderly, especially your grandparents. “Grandparents are like the wisdom of the family, they are the wisdom of a people. … Listen to your grandparents.” (Address to Participants in the Pilgrimage of Families, Rome, Oct. 26, 2013)

“How important grandparents are for family life, for passing on the human and religious heritage which is so essential for each and every society!” (Angelus at World Youth Day, Rio de Janeiro, July 26, 2013)

6. Share the faith with others. “Christian families are missionary families. …They are missionary also in everyday life, in their doing everyday things, as they bring to everything the salt and the leaven of faith!” (Homily for Family Day, Rome, Oct. 27, 2013)

About the author
Bethany Meola is the Assistant Director of the USCCB Secretariat of Laity, Marriage, Family Life and Youth. She hopes to grow in holiness during Lent with her husband, Dan.

Five Suggestions for Holy Week

Palm Sunday marks the beginning of the most solemn week of the Church’s liturgical year. During Holy Week, the Church celebrates the mysteries of salvation accomplished by Christ in the last days of his earthly life, beginning with the triumphal entry into Jerusalem.

For nearly 40 days the Christian faithful have practiced the disciplines of Lent: prayer, fasting and good works. Now the Church invites us to an even deeper spirit of prayer as we follow Christ on his journey to the cross.

Here are five suggestions for couples to use this week as an opportunity to grow in holiness as individuals and as a couple.

1. What do you do with the palm branches you bring home from Palm Sunday Mass? Consider a simple ceremony to place them in your home. See below for a suggested ritual.

2. During the week pray the Seven Penitential Psalms together. These are especially appropriate during Lent. Prayerfully reciting these psalms helps us to recognize our sinfulness, express our sorrow and ask for God’s forgiveness.

3. Celebrate the Sacrament of Penance if you haven’t already done so during Lent. Many parishes have extra hours and/or communal penance services during Holy Week.

4. Attend a service together on Holy Thursday and/or Good Friday. On Thursday, the Church recalls the Last Supper and Jesus’ gift of His Body and Blood. On Friday, parishes hold services to celebrate the Passion of the Lord; many have Stations of the Cross as well.

5. On Holy Saturday, pray for those who will be received into the Catholic Church during the Easter Vigil. Pray, too, for a deepening of your own faith and the grace to endure the suffering and celebrate the joys of married life.

A SUGGESTED RITUAL FOR PLACING PALM BRANCHES IN THE HOME

After dinner or at another time on Palm Sunday, the household gathers where the palms have been placed, perhaps near a crucifix or the family Bible.

All make the sign of the cross. The leader begins:

Hosanna in the highest!

Blessed is he who comes in the name of the Lord.

R/. Hosanna in the highest!

The leader may use these or similar words to introduce the prayer:

We have come to the last days of Lent. Today we heard the reading of the Passion. That story will remain with us as we leave Lent behind on Holy Thursday and enter into the Three Days when we celebrate the mystery of Christ’s passing through suffering and death to life at God’s right hand.

Listen to the words of the second Letter of St. Paul to the Corinthians: 4:10-11:

[We are] always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body. For we who live are constantly being given up to death for the sake of Jesus, so that the life of Jesus may be manifested in our mortal flesh.

Reader: The Word of the Lord.

R/. Thanks be to God.

After a time of silence, members of the household join in prayers of intercession. The intercessions are followed by the Lord’s Prayer. The leader continues:

Let us pray.

Blessed are you, God of Israel, so rich in love and mercy.
Let these branches ever remind us of Christ’s triumph.
May we who bear them rejoice in his Cross
and sing your praise forever and ever.

R/. Amen.

The leader concludes:

Let us bless the Lord.

All respond, making the sign of the cross:

Thanks be to God.

Two Great Feasts: All Saints and All Souls

On the first two days of November each year, the Church commemorates two linked feast days: All Saints (November 1) and All Souls (November 2). All Saints is easy to understand: We remember all those who have lived lives of heroic holiness, whether the Church has canonized them or not. On All Souls, we remember all those who have died, not just the spiritual superstars.

From the earliest days the church has prayed for the deceased. Their judgment is in the hands of God, and we trust in God’s mercy. But we also believe the God cares about us and our concerns, so prayers for our deceased loved ones are appropriate.

The feast day itself is rooted in the second century. In the 10th century, St. Odilo of Cliny established a memorial of all the faithful departed. Rome added the feast to the church’s calendar in the 13th century. In many parts of the world the celebration of this feast day is marked with particular energy, such as el Dia del los Muertos in Mexico.

It’s appropriate to commemorate All Souls Day by praying for those who have gone before us in faith. Some people also visit the graves of their loved ones to pray for them.

The feast of All Souls reminds us of our mortality. We are all finite, mortal creatures. We are all loved by God, who has endowed us with an immortal soul. Our ultimate destiny lies in God’s hands, and even death does not separate us from his love.

Lenten Practices

During Lent, the Church encourages Catholics to observe, at a minimum, two forms of sacrifice.

Fasting was formerly observed on all days during Lent (Sundays excluded), but is now confined to Ash Wednesday and Good Friday. Fasting is obligatory for all who have completed their 18th year and have not yet reached their 60th year. It is defined as one meal a day and two smaller meals which would not exceed the main meal in quantity. Foregoing any food between meals is also part of the fast.

Abstinence requires Catholics fourteen and older to abstain from eating meat on Ash Wednesday and on all Fridays during Lent. Meat includes both mammals and fowl, such as chicken.

Fasting and abstinence are two obligations that we accept during Lent. But there are two other opportunities to deepen our spiritual lives, as well. One is prayer: personal prayer, prayer in community, and the reading of Scripture and other spiritual materials. For example, many Catholics try to attend Mass more frequently, perhaps even daily, during Lent. Other traditional Lenten devotions include attending Stations of the Cross and saying the rosary.

The second opportunity to deepen our spiritual lives is almsgiving. Caring for the poor, the hungry, and the stranger are obligations that are mentioned over and over again in both the Old and New Testaments. In Matthew’s Gospel, Jesus tells of selecting those worthy to join Him in eternal life in these words: “Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me” (Mt 25:40).

Many of the things we do in Lent can be done during the rest of the year, but are things we never seem to get around to. Like spring cleaning, Lent gives us a special occasion to renew our efforts in the weeks leading up to Easter, an opportunity to do many of the things we know we should be doing to pursue the lives we’d like to lead.

To learn more about Lenten practices visit the USCCB website.