Tag Archives: Family Life & Parenting

Children & Parenting

On their wedding day, the bride and groom are asked: “Will you accept children lovingly from God and bring them up according to the law of Christ and his Church?” Dreaming together about the children you hope to have is one of the most exciting parts of getting married. However, unless you’re entering a step-parent family or already have children, the nuts and bolts of daily parenting are probably not high on your radar screen. Here’s a suggested list of items that couples should discuss before they get married regarding children and parenting. See if you’ve covered most of them.

Childbearing

  • Do we both want to have children? [Note: Because the Catholic Church teaches that marriage is ordered toward the union of spouses and the procreation and education of children, if one or both spouses intend never to have children (as opposed to postponing pregnancy for a just reason), the marriage could be considered invalid.]
  • Do we hope to have children right away? What are the financial, educational, or medical factors that could affect this decision?
  • If we are hoping to postpone pregnancy, do we both accept the Catholic Church’s teaching that contraception is immoral? If not, are we willing to learn more about what the Church teaches and why?
  • Are we familiar with Natural Family Planning? Are we open to using NFP either to postpone pregnancy or to try to conceive? Have we taken an NFP class together? (See also, “When Can We Use NFP?”)
  • How many children do we hope to have? What are the financial, educational, or medical factors that could affect this decision? For example, how do we envision educating our children (homeschool, Catholic or private school, or public school)? Do we hope to pay for our children’s college education? Do these issues affect what we think about the number of children in our family?
  • Do we feel pressure from our parents or in-laws either to have children right away or to postpone pregnancy? How will we deal with that?
  • If we have difficulty conceiving, how would we deal with potential infertility? What if our physician confirmed that we were infertile? How would we feel? What would we do? Are we aware of what the Church teaches in regards to infertility treatments and reproductive technology?
  • Would we ever consider becoming foster parents or adopting?
  • How would we deal with an unexpected pregnancy? What would we do if our physician told us that our unborn baby was sick or would be handicapped?

Parenting

  • What did you like most about the way you were raised?
  • What would you like to change in the way you raise your own children?
  • If one of us is not Catholic, have we discussed in which faith we hope to raise our children? [Note: The Catholic Church teaches that in a marriage between a Catholic and non-Catholic, the Catholic party must promise to do all in his/her power to raise their children in the Catholic faith. The non-Catholic party must be aware of this promise but is not asked to make the same promise his/herself. See the article on Interfaith Marriages for more information.]
  • How do we plan to pass on the faith to our children?
  • How do I expect parenting to change our marriage?
  • Do we want one parent to stay at home once we have a child? How will having a child affect both of our careers and/or educational goals?
  • What role do we anticipate our extended families playing in raising our children?
  • What is the hardest thing I expect to deal with in raising a child?
  • What do I anticipate the most about becoming a father or mother? What causes me anxiety about future parenthood?

Faith and Spirituality

When couples are on the verge of a major life transition such as marriage, they begin to think about life, love, values…and the future. To a great extent this is what spirituality is about – our human search for happiness and the meaning of life. Is life just about the here and now? Do morals make any difference? Is death really the end? Is there a reason to live beyond my own comfort? Is that all there is?

Perhaps you’re putting off some of these heavy questions for a rainy day when your job is more settled, or wedding pressures subside… or you reach retirement. Whether you address them or not, however, the big life issues will not disappear. They may go underground until a crisis appears – an accident, a child with a serious illness, or a looming divorce. All of a sudden, you start wondering what is the rock on which you ground your life? That’s the way some people discover their spiritual sides, but you don’t have to wait for a crisis. It’s so much easier to let faith keep your relationship strong, rather than rescue you in an emergency.

What difference does faith make to a marriage? This time before marriage is an opportunity to take stock of your basic beliefs. Share them with your beloved and chart how you will live out your beliefs and values together.

Does this mean you have to share the same faith? That’s nice, but it’s more important to talk about what God means to you, what spiritual practices you find meaningful, and how you can support each other once you are married. If only one spouse believes that faith is important, how does he or she stay motivated to attend services if the other is sleeping or recreating? It’s not impossible, but it’s more supportive to go to services together.

Pew Research from 2015 found that 39% of Americans have a spouse who is of a different faith. Research conducted by the Center for Marriage and Family at Creighton University (1999) showed a higher incidence of divorce among interchurch couples (20.3%) than among same-church couples (14.1%). (Interchurch couples are Christians of different denominations, e.g., a Baptist and a Catholic or a Methodist and a Presbyterian). Religion can bring spouses together or push them apart. Couples may be of different religions, but that in itself does not predict marital instability. What’s important is whether couples engage in joint religious activities. For example, do they pray together or read the Bible together?

Although research finds that greater religious practice is related to lower rates of divorce there is not necessarily a causal relationship. It may be that people who are more actively religious are more likely to oppose divorce, or maybe they work harder at their marital relationship.

Let’s say you are both religious, but from different religions. Perhaps you share spirituality but not a church home. Certainly some spouses, strongly committed to their faith, will continue to worship regularly and be active church members, but it’s harder to go alone, split financial support, and devote time to two separate congregations.

The solutions to these dilemmas are as unique as the couples who marry. Here are some steps that any couple can take, regardless of faith affiliation.

Talk with each other about important stuff.

Start with the basics:

  • Who is God for you?
  • What code of ethics guides your life?
  • Do you value weekly worship?
  • What kind of prayer is comfortable and satisfying to you?
  • How important is it that your spouse shares your religious beliefs?
  • Are you lukewarm in your religious commitment and likely to fade away if you have to do it alone?

If you’ve never practiced a religion, consider giving it a try.

Although becoming more spiritual is a value for anyone, styles of worship vary as much as the unique people who are seeking the meaning of life. Try out more than one place of worship. If the first one doesn’t fit you, try again. It’s worth the effort.

Visit each other’s church/synagogue/mosque.

If each of you belongs to a different faith tradition, learn more about the beliefs of that religion. You’re not trying to convert the other but to understand what shapes your partner’s values.

If you are getting married in a religious ceremony, use this opportunity.

If you are getting married in a religious setting it means that faith is important to at least one of you. Use this opportunity to discuss questions of faith with your spiritual leader. These are the kind of conversations that you may have intended to explore some day, but you’ve put it off. Now your life is about to change. Use your contact with the priest, minister, rabbi, or imam to go deeper.

Become a grown-up person of faith.

Often people are raised in a religious home. They attend religious education classes, and maybe even Catholic or other religious schools for 8, 12, or 16 years. But their faith formation got stuck in childhood. If you have grown distant from the faith of your childhood, check it out again on an adult level. If you were a lawyer or doctor you wouldn’t think of practicing your profession based on high school information. Update your knowledge of your faith. You don’t have to have a degree in theology but you should not rely on childhood explanations in an adult world.

Make your home a place of unity.

Even if the two of you come from different faith traditions and are committed to continuing them, make your home a place where you merge prayer, rituals, and religious traditions. Since prayer at home is less formal, you can develop creative, inclusive times of prayer and faith devotions together. Experiment with the rituals of each other’s faith and blend them to fit your family. The point is not whose church you go to, but rather that you bring it all home.

Don’t wait until you have a child.

It’s tempting to put off decisions about how you will share your faith (or ignore it) until you have your first child. Don’t! A child is too important to become a battleground. If faith is important to you, discuss how each of you wants to share your faith with any children you may have before you are married. If you are Catholic, this question will be part of your marriage preparation. Discussing how you will raise your children can clarify how committed each of you is to your faith and beliefs.

Family of Origin

The term “Family of Origin” refers to the family that you grew up in – your parents and siblings. It may also include a grandparent, other relative, or divorced parents who lived with you during part of your childhood. These people strongly influence who we become.

Men and women who grew up in relatively healthy, functional families make adjustments in a marriage relationship. They learn to accommodate each other. At times you may smile (or cringe) when your spouse has a different way of doing something, i.e. the wrong way. You might complain, but then adjust.

For example, perhaps your mother was a fanatic about keeping a clean, neat house. You might swear that you’ll never be a slave to such a compulsion. But then you notice that your spouse is a “relaxed” housekeeper and the clutter he or she finds tolerable is starting to get on your nerves. You find comfort in returning to your own “relatively organized” space.

In marriage, of course, there are a million of these differences, many minor, some big. You can and will argue about some of them, insisting that your way is the right way. It helps to take a breath and remember that unless the health department is threatening to evict you for health/safety violations, probably neither of you is completely wrong. There is room for compromise.

If your family of origin had serious problems such as alcoholism, abuse, infidelity, or mental illness, the unlearning and relearning can be more complicated. Adult awareness will help you not to repeat negative patterns modeled during the formative years. Once you become aware of the patterns of your family of origin, you can change them. It’s not easy, but individual and couple counseling can free a spouse from repeating destructive behaviors.

Be sure to exercise caution if either of you comes from a family with divorced parents. Many couples, observing the heartache caused by their parents’ break-up, resolve to do everything possible to avoid divorce. Since commitment is a strong predictor of marital success, this is an important strength. On the other hand, since the child of divorce may not have witnessed healthy conflict resolution or values in the family of origin, there may be underlying skill or attitude gaps.

Take the time to explore what you learned about life, love, and conflict in your family of origin so that you can understand how this influences your current relationship – for better and for worse.

Questions for Discussion:

  • What aspects of your parents’ relationship do you admire? What aspects do you hope not to imitate? Note: For couples with experience of divorce in one or both families of origin, you may want to read the Must Have Conversations: Commitment page to explore potential effects of your parents’ divorce on your future marriage.
  • How did your family communicate? How did you resolve conflicts? How did you make decisions? Are there communication patterns that you hope either to follow or to change in your own family?
  • What was your family of origin’s approach to money and finances?
  • What are some family traditions that you value and hope to bring into your future family? Have you discussed initial ideas about how, and with whom, you will celebrate holiday times such as Thanksgiving and Christmas?
  • Did your family spend time together? What pastimes or recreational activities did they enjoy? Are these experiences you hope to have in your family one day?
  • What role did faith play in your family life?
  • What role did technology and media play in your family?
  • Do you have any concerns about becoming a member of your significant other’s family when you marry? Have you discussed appropriate boundaries to have with your future in-laws, for example communication pathways, what to do if a conflict arises, and how to decide when and how often to visit each other’s family?

Further Reading from For Your Marriage:

Connections: Living Natural Family Planning

For a newly engaged couple, learning Natural Family Planning (NFP) is informative, interesting, at times a little embarrassing, but always enlightening. Living NFP, on the other hand, is a different story. It is a story about connections, unique and fulfilling. It involves the use of information that we then apply to the reality of everyday married life.

At the beginning of our married life, we used NFP to avoid pregnancy, as the time was not right for it. Currently, we are using NFP to achieve pregnancy. We were delighted to find that the two focuses of NFP have made our young marriage both more focused and more intimate.

Unlike contraception, which usually places full burden of family planning on the woman, NFP promotes shared responsibility of the fertility of both the husband and wife. It lends a spirit of togetherness to a marriage. There’s no “Have you taken your pill?” That is, “Are you safe?” In our marriage there’s no holding back that precious part of ourselves–our fertility. Rather than a burden to be dealt with, for us it is a blessing to be understood and respected. The complete self-giving says, “I love all of you.”

The benefits of NFP extend beyond family planning. We’d heard that often the husband will develop a deeper respect for his wife and the gift of her fertility. In practice, we’ve found this to be true. A constant awareness of cycles and phases makes it easier to perceive when to be loving and gentle, extra patient and thoughtful, and when to resume physical intimacy.

Unlike a couple using contraception in their marriage, sex is not always an option for two who are living NFP. That’s a good thing, contrary to what popular culture might imply. By experiencing times when we cannot engage in physical intimacy, the moments that we can are made all the more poignant and precious. Even when we want to engage, and the chart says “no way, buddy,” it lends an element of bittersweet waiting.

After all, consider the alternative: When a woman is on the pill or using some other kind of chemical contraceptive, she’s always available for sex. There’s no waiting, no longing, just indulging whenever you want. Nice at first, perhaps, but over time spontaneity and passion fade all the more quickly by the frequency of the intimacy. Oftentimes sexual intimacy will becomes less mutual over time in a contracepting marriage and more mandatory, and thus less rewarding for one or both spouses.

Periodic abstinence in our marriage has opened up broader channels of communication between us. Like many young couples, we both are currently employed. Commuting, daily exercising, paying bills, preparing dinner, outside commitments . . . all are busy but necessary activities in a healthy lifestyle, but collectively tiresome as well. Tired couples find it difficult to talk in the evenings, and would prefer to veg out. We’re no different.

But, since NFP holds the key to our family planning, we necessarily discuss personal and intimate topics about our fertility that most couples never broach. These NFP talks are springboards to deeper discourses and more personal dialogue between us. We’ve both noticed that with time, open and intimate communication is becoming less a difficulty and more a reflex, and we both attribute that in part to NFP. We’ve found that subjects such as our budget, work, saving for a house, and where we’ll spend Christmas are child’s play after you can discuss mucus and temperatures with a straight face!

Yes, NFP can be a challenge and a sacrifice at times, and we’re not saying it’s always easy, but that is part of true love–a bit of sacrifice for the beloved. We find a noble joy in sacrificing ourselves for each other, even in so private a way as withholding intimacy until the time is right; self-sacrifice is an important root element of love, and it builds respect for each other and ourselves. We’ve also found that a sense of humor helps during the times of no physical intimacy. When the signs of fertility were apparent, we’d jokingly say, “OK, see you in a few days.” We’ve heard some people say they could never follow NFP since they can’t have intercourse during the time that they want. We’ve found that the time of abstinence gives us moments when we can just be together and talk, play tennis, joke, or go out to dinner. It reminds us that we’re much more than just physical beings wanting to satisfy a desire.

We’re both happy to have learned NFP and to be living it. We know that it is enriching our marriage in our every day life and even in ways we probably won’t realize until much later. Knowing that we’re building a strong foundation of love, mutual respect and faith gives us confidence in our future. We’re best friends who love each other enough to want the best for each other and our marriage.

A Marriage Blessing

This blessing is an adaptation of a beannacht, an ancient Hebrew form of blessing used to communicate the power of the Divine within families and later within believing communities. This beannacht is dedicated to married couples.

PROMISE
by Mary Jo Pedersen

On the day when your promise of commitment weighs heavily on your shoulders and you stoop beneath its burden, may the promise dance within you to strengthen you.

And when your embraces lose their warmth and become like rituals of duty, and the ghost of romance disappears behind a long day’s toil, may the promise wrap around you and hold you close and surround you with love from its Source.

When the bitter winds of change transform your early loveliness into roughened hands and smile lines, may there come across your faces an easy knowing, a comfortable peace, a deep rooted-ness that connects you to the eternal promise of Love Beyond All Imagining.

May the new life of creation be yours. May the comfort of the sunshine be yours. May the soft earth nourish you and make you strong for one another and for your children and restore your resolve for promising.

And so may a soaking rain work these words of promise and peace into you, protecting you from harm and harboring you in the presence of one another for eternity.

Career Conflicts

The Situation

Julie and Jason thought they had it all worked out. When they were dating they had talked about how important it was to both of them to pursue their careers after marriage. Julie is a lawyer and Jason works in the IT industry. They even reconfirmed their intentions during their marriage preparation program. They knew they wanted to have children but they thought they could do it all. After all, Julie had gone to day care while her mother worked and Jason figured that with their combined incomes they could afford high quality day care when the time came.

Well, the time has come. Julie recently gave birth to a beautiful baby girl and they are both enthralled with their new role as parents. The problem? Julie has really bonded with little Jemima and she’s rethinking their decision. She finds it hard to imagine leaving Jemima when her three- month maternity leave is up.

Jason also has bonded with Jemima and certainly wants the best for his wife and new baby, but he’s practical. Their mortgage is based on both of them working full time and besides, with so many people being laid off, he’s not sure his own job is secure. On the other hand, quality day care is expensive. They wonder if they can afford it even with two salaries. How would you advise Julie and Jason?

A Response

It would be tempting to say that Jason and Julie should have anticipated this possibility and not bought a house dependent on two incomes. Perhaps they should have tried to live on one income and used the other salary for one time or discretionary purchases. This would have given them the freedom for one of them to quit work should a change of heart arise. Tempting, but they can’t undo the past. It also would be nice if their baby wasn’t born in the midst of a recession, but they, like most of us, have little control over such matters and certainly couldn’t have predicted it.

A more helpful and realistic approach would be to weigh carefully the various competing values. As in many moral dilemmas there may be several goods or problems that contend for priority.

Certainly Julie and Jason want to use the skills they’ve spent a long time honing. Not only are most careers personally fulfilling, many contribute to serving humanity. To work is an honorable and necessary part of life. As Scripture says, “The laborer deserves his wages” (Lk 10:7).

On the other hand, parenting is a career in itself. It takes intense devotion and time to raise a child. Not every parent feels parental instincts to the same degree, but strong instincts are not easily ignored, nor should they be. Then there is the value of wanting to be responsible parents. Caring for a child requires presence AND money. So we have the values of self-fulfillment, sacrificing time and money to care for a child, and making money to pay for a child’s needs.

When goods such as these conflict, consider the following steps when making a decision of conscience.

1. Gather the facts. How much money do Julie and Jason really need to make ends meet? If one of them puts his or her job on hold for a period of time, they will lose income but they may also save on work-related expenses. Plus, they wouldn’t have to pay for day care. Do the math. What would the bottom line budget look like?

2. Assess the emotional facts. Both Jason and Julie need to be honest with each other about their feelings. How guilty would Julie feel if she left Jemima to go back to her career right now? How fearful is Jason about losing income? Do either of them feel guilty or betrayed by Julie’s change of view? How regretful might Julie feel later if she postponed her career and found it hard to resume? Knowing the strength of these feelings doesn’t solve the problem but it helps them understand the motivations behind their differing positions.

3. Assess the alternatives. Is there any middle ground? Is a part time job a possibility? Would downsizing their lifestyle make it possible to make ends meet financially? Would it be possible for Jason to put his career on hold? Is the issue mostly Julie’s maternal instinct of wanting to be with Jemima or is it her larger concern of having someone else raise their child?

4. Consult others with experience. Sometimes choices feel so complex that it’s hard to evaluate. Here’s where other experienced parents can be helpful. Don’t just talk to the stay-at-home moms, however, or converse only with those who have decided on dual careers. Talk with both, especially those who hold different views from your own. They help check our rationalizations.

5. Bring it to the Lord. When decisions are confusing, bringing them to prayer can help us see more clearly. It’s not that we expect to hear a voice or get an e-mail from God. Prayer isn’t magic, but it can be powerful. Placing our worries, confusion, and hopes before God can bring clarity and peace. Prayer is a place of complete honesty since God knows our heart. There’s no reason to pretend or hide our motivations. Praying as a couple over this decision can help Julie and Jason to see the options clearly and generously. It can also bond them more closely as a couple.

Life decisions such as these are not easy but prayerful decision-making is a skill that transcends any one decision. Jason and Julie should find it helpful in the many future dilemmas they are sure to face as Jemima grows in wisdom and grace, and continues to perplex her parents.

About the author
Susan Vogt is an author and speaker on marriage, parenting, and spirituality. Her website is SusanVogt.net.

View more Marriage Rx prescriptions here.

To Work or Not to Work

“But a family just can’t make it on one income anymore!” This is a complaint that I hear more and more from both engaged couples and families with young children as they consider whether both parents will continue to work outside the home after the birth of their child.

This issue is not one to be tackled by the fainthearted. Certainly there are strong emotions connected with both positions on whether both parents of young children should work outside the home. Before I share my personal viewpoint let me clarify a few points.

Some families genuinely do not have a choice. Certainly most single parent families and any family below the poverty level truly cannot make ends meet on just one income even with a modest lifestyle.

Please note that I always qualify “work outside the home.” I am well aware of the strenuous, draining, and demanding work that a parent of young children does at home. Not only is this truly WORK, it generally is very low gratitude and low self-esteem work. On the other hand, some parents’ employment is based in their home. For the purpose of this article, this counts as work “outside the home.”

Although older children (ages 6 and up) still require a degree of physical care and certainly emotional care and presence, I focus here on the decision to work when there are younger children (under six). This is the time when psychologists tell us that the personality and values are especially formed. Besides, after the age of six a major portion of the child’s day is usually spent outside the home, in school.

By work I mean full time employment. Even part-time employment can be a strain on a parent with home responsibilities, but at least there is some flexibility.

The advantages of both parents working outside the home are clear: increased income, standard of living, and general self-worth. The primary disadvantage is lack of time which includes not only time to do shopping, laundry, and cleaning, but more importantly, time to be with children and spouse – Relationship Time.

The advantages to having one parent at home are obvious too – more relationship time. The cost? Less income.

What distresses me most is how quickly most new parents assume they don’t really have a choice because “You can’t really make it on one income anymore.” Given the above disclaimers I’d like to challenge that myth.

It costs to work outside the home. Not only are there the costs of child care, clothes, lunches, transportation and higher taxes, but also the hidden costs of not having time to shop for bargains, cook inexpensively, and make items one would otherwise buy.

Does it really cost more to support a family today or have we raised our expectations of how high our lifestyle should be? Yes and No. Indeed, our tax structure is regressive and inflation has decreased the value of real wages, but sometimes families are not working for the basics of food, clothing, shelter, and health care. Instead, it’s the extras of fashionable clothing, owning a larger home, and electronic “toys.” Some young families assume their lifestyle should match what it took their parents 20 years to reach.

For example, in 1967 the average car cost 21 weeks wages of a median family. Today the average car costs 27 weeks’ wages. The catch is that today’s average car has a lot more features like air conditioning, a CD player, electric windows, instant locks etc. Actually, a current equivalent car would only cost 17 weeks’ wages. Of course car makers don’t make what we would consider a stripped down model today because what used to be considered luxuries are now considered necessary. (OK, I’ll admit airbags are a valuable safety improvement.) But perhaps we aren’t willing to tame our hunger for more stuff, for the sake of family relationships. The same pattern is true for families buying their first home.

By now you probably catch my drift that although there are circumstances that warrant both parents of young children working outside the home, too often it’s a self-deluding trap. It takes sacrifice, creativity, and independent thinking to have a parent at home but it’s not as impossible as the conventional wisdom leads us to believe. At least it’s no more impossible than the heroic effort needed to sustain the hectic pace of a dual income family trying to do it all.

About the author
Susan Vogt is an author and speaker on marriage, parenting, and spirituality. Her website is SusanVogt.net.

How Much Does Faith Matter?

The Situation

Mary’s faith has always been very important to her. Her husband, Ted, was raised Christian but now considers himself an agnostic. He’s not anti-God; he just doesn’t know that God has anything to do with his life here on earth.

This didn’t bother Mary when they first got married since she knew Ted to be a good and moral man who did not interfere with her practice of her Catholic faith. Mary and Ted, however, now have a child who is preparing for first Eucharist and asking why Dad doesn’t join them at Mass. Mary also finds herself a little resentful that she and their son go to church every Sunday while Ted sleeps in or plays golf.

Ted has also been dealing with stress at work lately and seems depressed at home. Mary thinks that it would help Ted cope if he had God in his life. She’d feel they had a much more cohesive family if they could share faith and go to church together. What should Mary do?

  • Mary could talk to Ted about how important faith is to her and ask Ted to join her in faith for the sake of their marriage.
  • Mary could leave pamphlets around the house or ask Ted to join her for faith-sharing or enrichment talks sponsored by the parish or diocese.
  • Mary could ask Ted to go to RCIA to learn more about her faith and perhaps decide to embrace it for himself.
  • Mary should accept the fact that faith and God are not important to Ted and not try to change him.
  • All Mary can do is pray.

A Response

It certainly is painful when something important, indeed something core to one’s being like faith, is not shared by your spouse. It is difficult enough when a spouse belongs to a different faith tradition but even more so when Ted not only rejects organized religion, but also does not seem to value a spiritual life.

While no one can or should force another to believe in God or practice a religion, that doesn’t mean that God might not work through the believing spouse’s example of a faith-filled life. Assuming that Mary has already asked Ted to join her for worship and he has declined, another step might be to attend something together that is less directly religious but focused on parenting or marriage enrichment. Often parishes or dioceses sponsor such programs that are value based.

Also, Mary could look around for an inspiring speaker who talks on faith issues and ask Ted to accompany her–not for conversion but for support. Another route would be to find short, inspirational articles that address common human concerns such as depression, living a more fulfilling life, or communication in marriage. She could start with an article on this ForYourMarriage website or other resources such as CareNotes (www.onecaringplace.com). Although Ted probably would not yet be receptive to having a chat with a priest, perhaps there is a respected friend who could talk about why he or she is a person of faith. If Ted can find encouraging insights through spiritual talks or reading it might stir him to take another look at organized religion.

So Mary can do a number of things to introduce Ted to a healthy, meaningful spiritual life, but the most important question is, “Is Ted a good man? Does he live by values consistent with the gospels even if he does not claim Jesus Christ or any particular religion?” If indeed he has a strong moral compass but is not ready to join Mary in religious practices, leave the rest up to God. Who knows path God will use to draw him close. Of course, Mary should continue to pray that she might be a worthy instrument of God’s grace in their life together.

About the author
Susan Vogt is an author and speaker on marriage, parenting, and spirituality. Her website is SusanVogt.net.

Read more Marriage Rx prescriptions.

Every Marriage is a Mixed Religion Marriage

Pam is an active Catholic attending Mass every Sunday, while Joe comes from a “Christmas, Easter, and funerals” family. They are both Catholics, but theirs is also a mixed religion marriage. Although they were both baptized in the same faith tradition, they are coming to realize that the similarity of their religious practice ends there.

“Mixed religion” usually refers to a marriage in which the couple is of two different faith traditions, but actually each person approaches God in a personal as well as an “institutional” way. While some people have no religious tradition, they may be curious about religion and open to learning more. Some, often with reason, are hostile to organized religion themselves, or may be mystified that church means so much to their spouse. Still, the religion and conscience of each partner is to be treated with respect.

Successful couples, whether same or interfaith, have found common spiritual values – common ground – to celebrate and pass on to their children. Each partner should try to be a better member of his or her own religion in the process of building spirituality as a couple. The way a person, and a couple, decides to grow closer to God – to be holy – will vary from family to family. However, with humility, we can find common ground. Investigate your own, or your spouse’s, faith tradition and learn about one custom or prayer practice that is new to you.

Try praying with your spouse in his or her tradition. Invite your spouse to pray with you. Build bridges of understanding. Learn about a religion that you know little about now. Ask a neighbor or friend whose religion is different to tell some stories of their own religious upbringing.

About the author
Lauri Przybysz is the Coordinator of Marriage and Family Enrichment for the Archdiocese of Baltimore

Recognizing the Invisible in Our Midst

We are involved with a group of people who pray for others. It’s called a prayer line, and as is most convenient these days, we get e-mails every time someone presents a new petition to the prayer line. We have prayed for sick people, those facing divorce, those whose relatives are being sentenced to prison, world leaders, and almost any other concern you can think of. We don’t just ask for things though. Sometimes we’re asked to give thanks for a tragedy averted, and sometimes to praise God for the glorious world he has given us.

We’re relatively new at this; we just started this summer. We didn’t even know it existed before we had something we were worried about and a friend said that she’d bring it to the prayer line. We don’t know who we’re praying for, (none of the requests have names attached) and we only know a few other people who are also receiving these messages, but it ties us in to all people who are praying somehow, and also to all people in need of prayer. It has built in us a great sense of community.

Our spiritual life has many facets and some may not regard the same things spiritual that we do. For instance, we consider that we are acting spiritually when we drive a child to practice, get stopped by a train, pick up ingredients for dinner, clean old newspapers out of the porch, and gently (or not so gently) remind each other of the obligations he or she has to the family before the end of the day. God is everywhere, and to us that has always meant that we will encounter God by doing all the jobs in our lives. The more we can do them with patience and good humor the more likely we are to encounter God there, we think.

Some couples say that they strongly believe that God intended them to be together; even that God had a hand in their coming together. For our marriage, it seems that God is like the air that surrounds us. God sustains us even though much of the day we take that presence for granted.

When we are working hard and under physical stress, we are more conscious of the need for air. In the same way when life bats us around we’re more aware of the need for God. Then in happier times when we are feeling great we often take in a big breath just to expand our lungs and get that feeling of an abundance of life. Also when we’re celebrating the good moments we take a moment to rejoice in God’s closeness to us.

Adapted from FOUNDATIONS Newsletter