Author Archives: Robert Fletcher

About Robert Fletcher

I am the Senior Web Developer at Crosby Marketing.

Responsible Parents Are Open to Life

In an often quoted and often misunderstood section of the letter to the Ephesians, St. Paul begins a passage about wives and husbands with these words: Be subordinate to one another out of reverence for Christ. (Eph 5:21ff)

In the late fourth century, St. John Chrysostom suggested that young husbands should say to their wives: I have taken you in my arms, and I love you, and I prefer you to my life itself. For the present life is nothing, and my most ardent dream is to spend it with you in such a way that we may be assured of not being separated in the life reserved for us . . . I place your love above all things, and nothing would be more bitter or painful to me than to be of a different mind than you. (Homily on Ephesians 20,8).

John captured well Paul’s teaching that wives and husbands are to be subordinate to one another: in other words, they are to consider the other’s good as of greatest importance, they are to sacrifice for one another as Christ himself has done, and as a couple they are to see themselves as subject to Christ. The concept of mutual subordination is a way of expressing the particular kind of love which characterizes Christian marriage, which is a union of loves so complete that the two become one.

In the Roman Catholic Church, it is ordinarily understood that husband and wife are ministers of God’s grace and confer on one another the sacrament of matrimony by declaring their consent before the Church. They are chosen instruments of God in one another’s lives–and not just the day of the wedding, but until death do us part. They are literally to help one another get to heaven! Moreover, their vocation entails not only being one in love for each other, but also being God’s instruments as a couple, most especially instruments of his creative power in giving life to children. Their love looks beyond itself and seeks to raise up new lives.

These two meanings or values of Christian marriage–the unitive and procreative–are intimately, inseparably linked; they cannot be divided without affecting the couple’s spiritual life and compromising their marriage and the future of their family. In fact, if a person enters marriage with the deliberate intention to exclude children from the marriage, the consent is invalid. Just as the persons of the Trinity are fruitful in love for one another and in creation, so the love of husband and wife is intended to be fruitful in love and offspring. Married couples are cooperators in the love of God the creator and are, in a certain sense, its interpreters.

Being cooperators and interpreters of the creative love of God carries both extraordinary joys and extraordinary responsibilities. An especially intimate and personal responsibility of every couple is making decisions about the regulation of births. Just as the crown of creation was human life, so the supreme gift of marriage is a human person, and the vocation of husband and wife entails honoring this capacity of their love with special care.

The Church does not teach that couples should have a certain number of children, but it does offer teaching about responsible parenthood, which can be summarized in these five points:

1. Husbands and wives have a responsibility to understand and honor the wisdom of the body, including its biological processes.

2. Humans share certain instincts and passions, and Christians are to guard and control them through reason and will.

3. Taking into consideration the physical, economic, psychological and social conditions of their marriage, couples exercise responsible parenthood by a prudent and generous decision to raise a large family, or by a decision (for serious reasons and made according to the moral law) to avoid a new birth for the time being, or even for an indefinite period.

4. Responsible parenthood has its roots in the truth about right and wrong established by God, and spouses have a duty to inform their consciences and make decisions according to this truth. Husbands and wives recognize their duties toward God, themselves, their family and society, and are called to maintain a proper set of priorities.

5. Offering their marriage in discipleship to the Lord Jesus, couples do not make purely arbitrary or subjective decisions regarding becoming parents but use the wisdom of God as their guide. As in every other aspect of their lives, Christian couples always remain open to God’s wisdom and providence regarding family life, including the size of their particular family. Since God brought them together and shares his love with them, he will always guide them along paths that are best for them.

Interwoven among these aspects of responsible parenthood is the understanding that the two great meanings or values of marriage — the unitive and procreative — are never separated. A love that is complete and faithful, a love which holds nothing back from the other, will remain open to Gods creative plan. After all, it is God’s love in the first place.

About the author 
Most Rev. J. Peter Sartain is the Archbishop of Seattle.

This article is part of a six-part series first published for the Arkansas Catholic, a publication of the Diocese of Little Rock. It is reprinted here with permission.

Copyright © 2011, Natural Family Planning Program, United States Conference of Catholic Bishops. All rights reserved. Permission is granted to reproduce in whole or in part, in print and/or electronically, with the following statement: Last Name, First Name of Author, “Title,” NFPP/US Conference of Catholic Bishops, Washington, DC: USCCB, 2011. Used with permission on dev19.foryourmarriage.org.

My Slogan: “Practice Saved Sex!”

I am a journalist and a convert. That sounds like an oxymoron.

Two years after joining the Catholic Church, my wife and I began practicing Natural Family Planning (NFP). I found that the chastity required to get through the periods of abstinence caused profound changes in me. I stopped daydreaming of swimsuit models, wealth and fame. I became grateful for all God had given me, most of all for my wife. My appreciation for her and all that she gives me grew, improving an already good 20-year marriage.

I was curious to find out if other people had been so affected. This is where the journalist and the convert converged. I interview NFP couples and read thousands of words on conjugal union and the effects of contraception on the relationship between men and women. So for five years I thought about nothing but sex, except during the hockey playoffs. This was a challenge to chastity, but the result was a book, Natural Family Planning Blessed Our Marriage: 19 True Stories (Servant Books).

Here is what I learned. When women took control of fertility with the pill and the IUD in the mid 1960s to the mid-1970s, men said “cool.” Men’s behavior changed, as they no longer felt responsible for their sexual partners. (This can be seen in the disappearance of shotgun marriages.)

There was an accompanying drop in commitment between men and women. Trust between the sexes fell because men no longer acted in expected patterns.

When you add in the increase in women’s wages and the decrease in men’s wages, you created couples who are neither financially nor sexually interdependent. This is why, social scientists say, the divorce rate doubled in that time frame.

NFP can repair the damage. Men acknowledge responsibility to their wives. Commitment increases because the couples know when pregnancy is likely before they make love. Their trust increases: she trusts he will fulfill his obligations when he assents to sex; he trusts she is making accurate observations of her fertility and is keeping him informed.

He develops a sense of awe in the way God made her, and she develops a sense of gratitude that he is willing to sacrifice his own pleasure for her sake. And both grow in their love and trust in God when they see the plan for sex and marriage that He built into their bodies. I have seen and experienced how using Natural Family Planning can make a difference in marriage. That should come as no surprise because it’s God’s way to practice responsible parenthood it’s His design for life and love!

About the author
Fletcher Doyle is the author of Natural Family Planning Blessed Our Marriage, (Servant Books). He and his wife live in the Diocese of Buffalo.

Redeemed Sexuality

As Christians we should be grateful beyond words for the gift of our redemption. We believe that Christ’s action on the cross has changed all things, for all time. We should seek to relate every aspect of our lives to how Christ has redeemed us and our world. When we consider the mystery and contemporary confusion—of human sexuality, it is even more urgent for Christians to ask, “How has Christ redeemed human sexuality?”

Today our media features topics that not long ago would have been labeled science fiction, or pornography. Cloning, casual sex, getting pregnant by means of reproductive technologies, frozen embryos, adultery the list goes on. Does anyone in the public square relate these issues to the spiritual? When those of us try to bring God into the equation, we are often told that individual morality must not be imposed on the public. But that should not deter the Christian.

Christ’s work on the cross has restored all of human life, even human sexuality. That means that human sexuality is not tinged with sin, nor is it morally neutral. Although we can misuse even the best of God’s gifts, that does not change the fact that sex is God’s gift of life and love to us. Specifically, sexual intercourse was never meant to be directed to the individual. It’s not a sport or game to be enjoyed on its own. Sexual intercourse is a powerful event of interpersonal communion it is a sacramental event. This makes more sense when we realize that Christian marriage is a sign of Christ’s presence in the world. As Christians we accept on faith that human sexuality is caught up in Christ, uniting a man and woman in a union which reflects God’s love in the world and is directed to others. With that starting point, it makes excellent sense to keep sex in marriage.

The redeemed nature of marriage was understood by the Church from our earliest history. Following up on Jesus’ own words on the indissolubility of marriage, St. Paul likened Christian marriage to Christ’s relationship with His Church. As Christ loved the Church . . . so the husband should love and cherish his wife as he cherishes his own body; for husband and wife are one body, as Christ and the Church are one body. This is a great mystery (Ephesians 5:21-33). St. John Chrysostom (347-407) taught that the one flesh of the spouses is not an empty symbol. They have not become the image of anything on earth, but of God Himself (Homily 12).

The love of spouses, says the Catechism, requires of its very nature, the unity and indissolubility of the spouses’ community of persons, which embraces their entire life (#1644). The root of this indissolubility is found in God Himself, who taught us of His fidelity through His covenant with Abraham. It is found finally in Christ, who united Himself with His Church.

In this age of continuous assaults on God’s design for life and love, it would do the world good if Christians reclaimed our rich heritage.Before we can do this we need to return to the mystery of our faith and meditate on who Jesus is, what He did for us, and how this has changed all life for all ages.

About the author
Theresa Notare, PhD is Assistant Director of the Natural Family Planning Program of the United States Conference of Catholic Bishops.

This is an edited version of an article that was first printed as a Life Issues Forum column. It is reprinted here with permission.

The Theology of the Body According to St. John Paul II

When John Paul II was elevated to the papacy, he unveiled a series of reflections on which he had worked for some time. He gave these in the form of weekly general audiences between 1979 and 1984. These talks became known as “The Theology of the Body” and have had a growing impact on Christian thinking about what it means to be embodied as male or female.

Reflecting on the Genesis accounts of creation, Pope John Paul II underscored the way in which the body reflects or expresses the person. The human person discovers his dignity through his body and its capacity to express his ability to think and to choose, unlike the animals, who lack this ability. (See Genesis 2:19-21.)

Yet humanity is radically lacking in its expression in only one sex. The full meaning of the body and hence the human person is revealed only when the man stands over against another unique way of being human–woman. This distinctive way of being a person and a gift for others, male and female, reflects what the late pope called “the nuptial meaning of the body.” Coming together in the profound partnership of marriage, man and woman live for the other in mutual love and deference. This union is expressed concretely in the couple’s bodily gift of themselves to one another in sexual intercourse. Here they speak a profound language of total self-gift and unconditional fidelity.

The late pope understood the impact of sin on the human person. The Fall brings about a series of ruptures within the person, radically diminishing the body’s capacity to express reason and freedom. It introduces alienation and a struggle for control into the relationship of male and female, distorting their relationships in marriage and in human society (cf. Genesis 3:16). And it devastates the human sexual drive, redirecting it from an impulse toward life-giving interpersonal union between covenantal partners to a desire to use and exploit others for personal satisfaction.

Yet with the death and resurrection of Christ, sin does not have the last word on the condition of the body. The grace that flows from the cross and resurrection effects a “redemption of the body,” not just in heaven but here and now. Through the healing effects of Christian prayer and sacramental worship, the body is enabled to express the person and his or her ability to think and freely choose.

The grace of Christ also enables men and women to overcome their mutual conflict and live together in marriage in the exercise of “mutual submission out of reverence for Christ” (cf. Ephesians 5:21; Mulieris Dignitatem, no. 24). This transforming grace enables the body in its maleness and femaleness to be offered as the expression of the “sincere gift of self” in a way reflective of the person’s vocation– as single, married, or a consecrated celibate.

The human person as a unique embodied subject is thus understood through the three panels (or triptych) of the Christian mysteries of creation, sin, and redemption. The result is what John Paul II himself modestly referred to as an “adequate” understanding of the person. This vision enables us to recognize and affirm that the body and the gift of sexuality are good. At the same time it highlights why this gift is falsified by extramarital or contraceptive sex that sever sexual union from its inherent meanings of unconditional fidelity and life-giving fruitfulness.

The mystery of the human person is continually confronted by new issues and challenges. For example, much of the reflection on the body and its relation to the person within Christian tradition has been undertaken by men. During his pontificate John Paul II called for a “new feminism” that would better account for the distinctive insights, experiences, and gifts of women.

In addition, issues of the relationship between the body and the person take on new urgency in light of expanding scientific and medical technology that has raised questions at both the beginning of life (reproductive technologies, the status of cryo-preserved embryos, stem cell research, and attempts to clone human beings) and its end (the personhood of the persistently comatose, the meaning of suffering, and how to define the moment of death). To continue to affirm the fundamental biblical conviction of the goodness of the embodied person created in the image of God while addressing such pressing questions is the task for the further refinement of the “adequate anthropology” of John Paul II’s “Theology of the Body.”

About the author
Professor John S. Grabowski is a member of the Department of Theology at The Catholic University of America.

“Just Wait”: A Letter from a Newlywed Couple

Photo by Mike Nelson, www.mknlsn.com.

Dear The Dating, The Engaged, The Married,

Valerie: “Just wait. It’ll get worse when you’re married.” “Just wait until you’ve been married for a year…” “Just wait until the seven year itch…“ “Just wait until you’ve been married as long as we have…”

The “just wait until…” scale seems to be sliding further and further away no matter how long you’ve been married. My husband, Rocco, and I have been married for a little over a year and a half and are determined to tell anyone who will listen just how amazing marriage is! Marriage is a gift from God!

Rocco: I can’t count how many times I’ve heard “Oh, you’re engaged? Congratulations, but just wait for marriage…” or “Oh, you’re newlyweds? Congratulations, but just wait until after the ‘honeymoon’ phase…” These are messages delivered with a sense of impending doom. At work or elsewhere, these “just waits” are often accompanied by comments about “the old ball and chain,” snide remarks about spouses, and all kinds of dubious marriage advice.

Valerie: I guess we are never quite married long enough to be considered to know what married life is like, but we would disagree. At no point do Rocco and I think we know everything about marriage. We are learning more and more about one another and about married life every day. But to those who are engaged, to those who are dating, to those who believe their vocation is to one day get married, to those who have already spoken those vows, take heart: Marriage is an amazing, life changing, ridiculously fun adventure!

Rocco: I’m on a mission: God created me to love Val and sacrifice my life for her. He created her to be my perfect match and for those whom God calls to the vocation of marriage, He’s created a perfect match for you as well. Forget anything you’ve heard from people who’ve become disillusioned and instead “just wait” for the joy, the excitement, the laughter, and the sheer fun of what’s to come!

Just wait… until you come home and your husband, who has just come home from work, has the fire going in the fireplace, Christmas lights plugged in and hot chocolate set out for you.

Just wait…until you come home to a house full of balloons and a gigantic card on your birthday and you realize how hard your wife worked to see your joy and that she’s been planning this moment for a long time.

Just wait… until the first snow since you’ve been married and your husband goes outside and creates a huge heart in the road to show you from the upstairs window.

Just wait… until she hatches a plan to feed the homeless and you remember how much you love her generosity and compassion.

Just wait… until you find the love note he hid around the house for you to find during the day.

Just wait… until you get to open your lunch bag to read the love note she wrote you that morning.

Just wait… until your husband comes home from work and the first thing he does is run, literally run, to find you, lift you up in an embrace, spin you around, and give you a “hello” kiss.

Just wait… until you see your wife waving from the window as you come home from work, with a huge smile on her face, so happy to see you, and she surprises you with a scrumptious meal, a clean house, and plans for the future: fruit of a grueling day while you were at work, and all out of love.

Just wait… until your husband pulls a dozen beautiful red roses from behind his back, in the middle of the week, for no other reason than he loves you and knows you love surprises.

Just wait… until when you serve food for the two of you and she insists you have the warmer dinner, the choicest portion of meat, and the bigger cookie, just because she loves to see you smile.

Just wait… until he changes his routine and brings his laptop over to work with you on the couch because he knows you enjoy his presence.

Just wait… until you two really realize for the first time that you are not just “her” family, not just “your” family, but your own family.

Just wait… until your husband tells you every day that you’re his most beautiful bride and he’s the luckiest guy in the world.

Just wait… until she giggles every time you surprise her with kisses on her cheek.

Just wait… until your husband asks to hold a friend’s baby for the first time, and he instantly melts, and you are reminded for the billionth time how good of a dad he will be one day.

Just wait… until you see your wife cradling a friend’s infant in her arms, and she instantly knows everything to do to calm him, and you are reminded for the billionth time how good of a mom she will be one day.

Just wait… because you have so much joy ahead of you…

About the authors
Valerie is a worship leader in the Washington, DC area and is the music director for campus ministry at George Washington University. (www.valerierepetski.com) Rocco is an engineer and does youth ministry with Youth Apostles, a community of Catholic men. (www.youthapostles.org) Valerie and Rocco also do ministry with their Catholic rock band, The Restless. (www.therestless.net) This article originally appeared on http://valerierepetski.com/blog/ and is used with permission.

A Lesson In Love From Our Dying Son

In the fall of 2011, my husband Patrick and I had been married eight years and our family was rapidly growing. Our oldest child had just turned six and we were expecting our fifth child in December. John Paul was born on December 6, 2011. We knew immediately that something was very wrong. The delivery itself was traumatic, during which his arm was broken. When he was finally delivered, he didn’t make a sound. He couldn’t breathe. He was barely moving. He was whisked away to the neonatal intensive care unit. In the days and weeks that followed, we gradually started to understand the severity of John Paul’s condition. When he was 5 weeks old, he was diagnosed with Spinal Muscular Atrophy (SMA). We learned that SMA was a genetic, progressive and terminal neuromuscular disorder. Gradually, every muscle in John Paul’s body would weaken and eventually waste away. Usually death is caused by complications from a common cold because of respiratory weakness. You can imagine how we felt being told that our son would die from complications of a common cold, knowing that we had four children at home, several of whom were not yet adept at covering their mouth and nose when they sneezed or coughed.

Of course, Pat and I were devastated. We were trying to wrap our heads and hearts around the reality that confronted us. At the same time, we were also quickly falling desperately in love with our son. We saw his first smiles and he could even hold my finger in his hand. During our time in the NICU, it was a rollercoaster of singing lullabies and whispering sweet nothings one minute and the next using emergency procedures to bring his oxygen saturation levels back to normal because he couldn’t clear his airway the way most people do by swallowing or coughing.

We had gleaned some hope from families that we had been put in contact with who had children with the same diagnosis. They were living at home with their families, growing, learning and loving despite their weak bodies and many medical issues. In many cases, they were living way past what doctors were anticipating. We desperately wanted that for JP. We wanted our other kids to get to know their new brother and we wanted JP to feel the love and joy of a home and his family.

When he was 7 weeks old, JP had surgery for a G-tube, to enable us to feed him with a feeding pump and a tracheostomy because he required constant breathing support from a ventilator. When he was 3 months old, we brought him home.

It was beautiful to see the other kids interacting with him. Joey learned to use the suction machine and would practice reading to him, Liam loved learning to do his physical therapy exercises with him, Madie danced for him, and Ben would kiss him and play peek-a-boo. At every meal they would fight over whose turn it was to give him his medicine or hook up his bag of formula to his g-tube port. This was our “new normal” and we loved it.

We also had some pretty major struggles in getting adequate nursing care and ended up doing much of his 24-hour care ourselves, taking shifts through the night on weekends, frequently jumping from bed to assist a nurse in clearing his airway and help him recover his oxygen saturations to normal levels, taking him to appointments with just about every specialist you could name. He was hospitalized several times for infections. We also observed him quickly losing strength. Within a few months of his homecoming, he had lost the ability to smile, what little movement he had in his fingers disappeared and he was increasingly losing eye control.

Having a child who was so medically fragile introduced new challenges to our marriage as well. Never before was communication so critical. In some ways, it was easier to understand where the other was coming from. We were more sympathetic and patient because we were both going through the same sleep deprivation, emotional exhaustion, and tension of caring for a child whose life was not a given from one moment to the next. We were more unified and accommodating, and we literally knew where the other was at any given moment. John Paul gave us opportunities to love each other in new ways, like delaying waking the other when it was time for the 2 a.m. shift change or making sure the other got “snuggle time” with JP. We were reporting to each other when we needed to step away from John Paul’s side so that the other was “on call.” We also literally didn’t have the emotional energy for petty fighting. Did both of us snap sometimes in exhaustion, stress or frustration? Absolutely, but neither of us put that much weight on it. We both knew we were as vulnerable to the same weaknesses. Things that weren’t critical to the mission were quickly forgotten.

In other areas, our communication was more difficult than it ever had been. We had to make decisions about the future of our family and about how to do what was best for our son who was on life support, and we didn’t always agree. Little by little we learned that even when we disagreed quite strongly about the course we felt our family should take, we had to respect and trust the intentions and heart of the other. Resolutions were not always made overnight. Ultimately, because we both truly did have the interest of John Paul and the entire family in the forefront, when action needed to be taken, we were able to see eye to eye with time and prayer.

In February of 2013, we learned that much of John Paul’s brain had wasted. There were also new concerns that he had developed a type of nerve cancer. With a lot of prayer and peace, we discerned that God was calling John Paul home. On February 20, 2013, our parish priest said a Mass in our family room and, surrounded by family and songs of praise, JP joined the saints in heaven.

It has been a little over a year since John Paul died. Pat and I are learning how to support each other in the different ways we grieve. We are learning to be better listeners and better sharers. There is a deeper bond between us now. I can only compare it to what I imagine the bond is like between two soldiers who are fighting in the trenches together. I say “fighting” because even though John Paul isn’t with us now, the war is not over yet. It won’t be until we are both reunited with our little boy. There are plenty of battles left to fight and only God knows what they will involve. They may include more children with SMA. They may include more healthy children with other struggles. They will include the challenge of helping our children get to heaven.

Many times in the last two years, it took getting to that breaking point, whether it was feeling like getting adequate nursing care was impossible, receiving yet another call with bad test results from a doctor, or snapping at my husband in exhaustion, before I surrendered the circumstances to God. Ultimately, God did work everything out, but had I trusted Him with it sooner, perhaps I could have appreciated His hand in those moments rather than in retrospect. There are many statistics about the damage the death of a child can do to a marriage. Sadly, I don’t doubt their validity but it is a number that is unnecessarily high. When God gives us more than we can handle, it is because He wants us to entrust it to Him, let Him take care of it. We can only fail if we try to do it alone. Of course the myth is in thinking that we can do anything without God. Whether it is sharing the last piece of cake or burying a one year old son, we constantly rely on the grace that God gives us in our vocation to get our spouse and children to heaven.

About the author 
Elena Kilner is the author of Letters to John Paul: A Mother Discovers God’s Love in Her Suffering Child, http://mooringspress.com/letterstojohnpaul.html.

About the photo
Patrick and Elena Kilner with their children, used with permission.

Seven Day Virtual Marriage Retreats

Looking for a way to enrich your marriage? Take one of our seven day virtual retreats! Each day for seven days, set aside some time for prayer. Read about the theme for the day, reflect on a real-life marriage scenario, and think about ways to strengthen your own marriage. End each mini-retreat by praying a prayer for married couples. If possible, do the retreat together with your spouse!

Marriage Retreat 2019: “Marriage: Made for a Reason”

This retreat will help you further reflect on what makes marriage unique as established by God, between a man and woman, as the basis for family and society. For a complete version of this retreat, click here. For a PDF version, click here.

Day One: Marriage: Made by God
Day Two: Marriage: Made for Love
Day Three: Marriage: Made for Each Other
Day Four: Marriage: Made for Life
Day Five: Marriage: Made for Freedom
Day Six: Marriage: Made for the Common Good
Day Seven: Marriage: Made for Eternity

In Español: El Matrimonio: Hecho por una Razón

Marriage Retreat 2018: “Marriage: School of Life and Love”

These reflections are drawn from a few magisterial documents: Mulieris Dignitatem, an apostolic letter on the dignity and vocation of women by Pope John Paul II (1988), Humanae Vitae, an encyclical by Pope Paul VI on the regulation of birth (1968), and Amoris Laetitia, the post-synodal apostolic exhortation by Pope Francis, as well as from the Catechism of the Catholic Church, and Sacred Scripture. For a complete version of this retreat, click here. For a PDF version, click here.

Day One: Marriage is a School of Life
Day Two: Marriage Lasts for Life
Day Three: Marriage Welcomes Life
Day Four: Marriage is a School of Love
Day Five: Marriage Reflects God’s Love
Day Six: Marriage Lives by God’s Law of Love
Day Seven: Marriage as a Domestic Church

Marriage Retreat 2017: “Amoris Laetitia” and “Marriage: Love and Life in the Divine Plan”

This retreat is based on Pope Francis’s apostolic exhortation Amoris Laetitia (2016) and the USCCB pastoral letter Marriage: Love and Life in the Divine Plan (2009). For a complete printable version of this retreat click here. For a PDF version, click here.

Day One: Marriage is a Blessing and a Gift
Day Two: Marriage is the Unique Union of a Man and a Woman
Day Three: Marriage is a Communion of Love and Life
Day Four: Marriage is a Sacrament of Christ’s Love
Day Five: Marriage is the Foundation of the Family and Society
Day Six: Marriage is a Journey of Human and Spiritual Growth
Day Seven: Marriage is a School of Love and Gratitude

Marriage Retreat 2016: “A Retreat with Pope Francis”

This retreat is based on advice from Pope Francis to married couples and families, given at his general weekly audiences. For a complete printable version of this retreat, click here.

Day One: Marriage is the Icon of God’s Love
Day Two: Christian Love is Concrete
Day Three: The Family is the Domestic Church
Day Four: Christ Gives Couples the Confidence to Say “Yes” Forever
Day Five: Three Pillars of the Spousal Relationship
Day Six: The Family as the Birthplace of Communicate and Love
Day Seven: Take Forward the Meaning of the Family

Marriage Retreat 2015: “Marriage and Mercy”

This retreat is an extended reflection on the theme of mercy. It was created during the Jubilee of Mercy in 2015. For a complete printable version of this retreat click here.

Day One: With Mercy, God Goes First
Day Two: Mercy and the Sacraments
Day Three: Mercy is Slow to Anger and Quick to Forgive
Day Four: Mercy and Tenderness
Day Five: Mercy and Patience
Day Six: Jesus Shows Us the Face of Mercy
Day Seven: Forgiveness in the Family

Patience: Key to a Lasting Marriage

“God, give me patience—right now!”

Most of us have probably said some version of that prayer. Perhaps we’re waiting for a wife to finish dressing when we’re already 20 minutes late. Or we find—again—a husband’s dirty socks and underwear on the floor instead of in the laundry basket.

When long-married couples are asked the recipe for marital success, many identify patience as a key ingredient. It’s the indispensable virtue for living together day after day in relative peace, without constant struggles to change the other to our liking.

Patience in marriage begins with the individual. Our daily routine gives us ample opportunity to practice patience: waiting at the drive-through window, teaching our child a soccer skill, or learning a new computer application. As we grow in patience outside the home, we bring the virtue into the home. Patience with co-workers and store clerks translates into patience with my spouse and children. Sometimes, the answer to the question “What have I done for my marriage today?” is “When I got caught in the traffic jam I used it as a chance to pray and think rather than fume.”

St. Francis de Sales reminds us that we must be patient with everyone, but especially with ourselves. Our faults and failings may tempt us to reproach ourselves harshly and give in to frustration, even despair. Instead, says St. Francis, we need to pick up and move on, trusting that God will help us to do better next time. If we learn to treat ourselves gently, we will be more likely to extend that same charity and understanding to our spouse.

Within marriage, patience means discerning what needs to be changed and what needs to be tolerated. On our wedding day we probably considered our spouse practically perfect—then we immediately set out to improve him or her. Of course, we quickly found out that he or she didn’t necessarily want to be improved. In fact, they probably had ideas for our own improvement!

Some behaviors and personal characteristics resist change. My husband always takes a long time to get ready, whether for work or a social engagement. I am directionally challenged, so I need repeated instructions about how to get from Point A to Point B. These traits are annoying, but neither of us is likely to change. We need to be patient with each other and learn to work around them.

Other behaviors need to be challenged for the good of the marriage. Patience can help to make the challenge effective. One evening, as Mary was paying the bills she found out that Tom had again charged too much to their credit cards. His reckless spending threatened their financial stability. Mary’s first impulse was to storm into the family room and confront Tom. Instead, she gave herself a couple days to calm down. She developed a strategy to hold both of them financially accountable. When she finally approached Tom, she chose a Saturday morning when they were well-rested and could hear what each other was saying.

Some behaviors, such as domestic violence, should never be tolerated. Abuse victims sometimes believe that if they are patient, the abuse will eventually end. Rather, abuse tends to escalate over time and only stops with outside intervention.

In addition to being patient with each other, couples need to be patient with the marriage itself. Healthy marriages grow and change. Social scientists point out that a couple can go through seven or more stages of marriage throughout a lifetime. Some stages hold excitement and promise: a child arrives or the couple moves into their dream home.

Inevitably, however, couples go through periods of disillusionment and boredom. They may find their spouse unappealing and wonder how they can ever spend the rest of their life with this person. Sometimes a couple may even consider divorce.

These stages, although difficult, are normal. With patience, a couple can work through them and emerge into the next stage with a deepened appreciation of each other and the marriage.

Like marriage itself, patience is the work of a lifetime. Each day brings a small opportunity to cultivate the virtue and to grow one’s marriage.

Read more Virtue of the Month reflections.

How Much Does it Cost to Marry in the Church?

How much does it cost to get married in the Catholic Church?

Actually, nothing. Sacraments are not for sale. The Catechism of the Catholic Church (#2121) makes clear that the First Commandment forbids simony, which is the buying or selling of sacred things.

It’s appropriate, however, for the bride and groom to share their joy and, in generosity, to contribute to the support of the Church and its ministers. The donations and stipends associated with a wedding fall into three categories:

1. Donation to the church. Traditionally, the couple makes a donation to the church in which they are married. Sometimes an amount—or a range—is suggested, but often it’s left to the discretion of the couple. If the bride or groom or both are registered parishioners, the suggested amount may be minimal, or none. The assumption is that they are already supporting the parish with their regular financial contributions.

Some couples marry in a historic chapel or church. Keep in mind that wedding donations can be an important source of support for older buildings.

Couples should ask about the suggested donation if it is not specified in the written marriage policy. A helpful rule of thumb is to consider the donation in relation to the total amount spent on the wedding. In no case, however, should financial circumstances prevent a couple from approaching the Church for marriage.

2. Music ministers and others. In addition to an organist, weddings may feature instrumentalists, a cantor and other singers. Musicians’ fees are often explained in the parish’s marriage policy, or they can be discussed when the couple meets with the music director.

If the celebration includes a Mass, altar servers should be given a small offering.

3. Celebrant’s stipend. The services of the priest or deacon are free, but it is customary to offer a stipend. Usually, no specific amount is suggested. Couples may want to consider not only the time devoted to the rehearsal and wedding, but also the effort put into the marriage preparation process.

A final note

Donations and stipends should be placed in clearly marked envelopes and given to the intended recipient. Celebrants are not usually expected to distribute the stipends.

Some parishes require that certain fees be paid in advance, for example, a deposit to confirm the date, or the musician’s fee. Any remaining donations and stipends should be taken care of prior to the wedding day.

The Seedbed of My Vocation: One Sister’s Story

The formation of every human person begins in a family, whatever its condition may be–healthy, religious, irreligious, broken, or divorced. Held in the tender loving care of our God, the family prepares, according to its state and condition, every child to know, love and serve God. Every family provides children with the place for natural maturation – physically, psychologically, spiritually – to receive and respond to a call from God to a vocation to the priesthood or consecrated life.

Allow me to share with you ways that my family became the “seedbed” for my vocation as a religious sister:

Marital love becomes familial and filial love. The love my father and mother had for each other, and for God, told me volumes about God’s love. It is faith in God that brought my parents through marital difficulties, deaths in the family, and other trials and joys of life. Through prayer, their relationship with God nourished qualities of healthy, holy relationships: courage in speaking the truth in love, patience in weaknesses, forgiveness after hurtful words and pardon sought. Our familial relationship with God was nourished (communally and individually) through the sacraments. The family is where I learned the love of God “made flesh” in our family, and this love nourished my own love for God and the love I have for the sisters in my religious community. In fact, as a religious sister, my love for God is expressed as being like that of spousal love, eventually sealed in my consecration to Him as a religious sister and profession of the vows of poverty, chastity and obedience.

Family Prayer. Hindsight is 20/20! Although I did not always understand the importance of prayer in our family, I sensed it. Kneeling after supper around the dinner table to pray the Rosary during Lent, going to the Stations of the Cross and the Sacrament of Penance, and Sunday Mass – despite my young “groans” at the discipline to do so – opened my heart to my own personal relationship with the Lord. As a young adult in college, I realized the importance of prayer and began to take responsibility for my own relationship with God through prayer.

A Sacred Meal. Eating our meals together as a family taught me the importance of being together, sharing the day’s blessings and challenges. I remember the struggle we shared when the telephone began ringing more frequently during supper. It interrupted our conversation and often seemed necessary to answer. We realized that many phone calls were not necessary to answer immediately. Valuing our time together, we decided to turn off the ringer during supper. I grew in respect for my parents’ wisdom and their vigilance over our family time together. Today, my religious community’s highest value is the Holy Sacrifice of the Mass, and we, too, must be vigilant in protecting it from interruption. The Mass is the “source and summit” of our life together and in service to others.

Respect for elders. Every Sunday after Mass, our family would visit my widowed paternal grandmother. Visiting her taught me the value of respect for authority, and this became the ground out of which I learned love for the Superiors of our religious community. I understood more readily from this example of benevolence towards the sick and dying the representation of God’s love that authority ideally holds. Knowing the responsibility they bear, I was more quick to pray for them. When persons in authority have no regard, respect or love for God, their authority becomes exercising power for the sake of controlling others to achieve their own ends. True authority is service for others.

Love of neighbor. The compassion that our family showed to the poor, sick, and suffering in our community taught me how to love my neighbor with generosity and tenderness. Children seem to have an innate ability to give, and help those in need. When nurtured, this desire becomes a fruitful form of self-gift to God. The joy of helping those in need is recalled at moments when the self-gift requires a deeper sacrifice. This is critical to understand and develop to maturity for any vocation. In fact, even after we have responded to a particular vocation of marriage, priesthood or consecrated life, maturation in self-donation to God, and others for the sake of the Kingdom, continues! Daily, in my work and prayer, God gives me opportunities to deepen my love for Him and for my neighbor.

These are just a few simple ways I recognize how my parents and family contributed to my religious vocation, and I could not be more grateful for their patience and love. May the Holy Family of Jesus, Mary and Joseph, guide all families and parents to respond to God’s will with generous and willing hearts for love of Him!

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