Author Archives: Robert Fletcher

About Robert Fletcher

I am the Senior Web Developer at Crosby Marketing.

Cohabitation

It’s no secret that many couples are cohabiting, that is, living together in a sexual relationship without marriage. Currently, 60% of all marriages are preceded by cohabitation, but fewer than half of cohabiting unions end in marriage.

Many couples believe-mistakenly-that cohabitation will lower their risk of divorce. This is an understandable misconception, since many people are the children of divorce, or have other family members or friends who have divorced. Other reasons for living together include convenience, financial savings, companionship and security, and a desire to move out of their parents house.

What social science says about cohabitation

  • On average, marriage preceded by cohabitation is 46% more likely to end in divorce.
  • The risk is greatest for “serial” cohabitors who have had multiple relationships.
  • Some studies indicate that those who live together with definite plans for marriage are at minimal risk; however, there are no positive effects from cohabiting.
  • Cohabitation puts children at risk. Forty percent of cohabiting households include children. After five years, one-half of these couples will have broken up, compared to 15% of married parents.

Cohabitation and Catholic Church teaching

Every act of sexual intercourse is intended by God to express love, commitment and openness to life in the total gift of the spouses to each other. Sexual intercourse outside of marriage cannot express what God intended. Rather, it says something false–a total commitment that the couple does not yet have. This total commitment is possible only in marriage.

The Catechism of the Catholic Church points out that some couples claim a right to live together if they intend to marry later on. Although the couple may be sincere in their intention, the Catechism stresses that human love is not compatible with “trial marriages.” Rather, “it demands a total and definitive gift of persons to one another.”

Cohabitation and marriage preparation

If you are a cohabiting couple who has chosen to marry, the Catholic Church welcomes your decision to marry. Because cohabitation can have an effect on the marriage, couples are encouraged to explore certain questions with the pastoral minister who is preparing them for marriage. These include:

  • Why did you choose to live together?
  • What did you learn from the experience of living together?
  • Why did you decide to marry?
  • Why do you wish to marry in the Catholic Church?
  • What does marriage as a sacrament mean to you?

Pastoral ministers may encourage cohabiting couples without children to separate for a period before marriage as a sign of their free, loving decision to follow the Church’s vision of marriage and sexuality. Couples are also encouraged to receive the Sacrament of Reconciliation.

People have a right to marry; therefore, cohabiting couples cannot be denied marriage in the Catholic Church solely because they are cohabiting. However, cohabitation may raise questions, for example, about the couple’s freedom to marry, that need to be explored.

For more information:

Marriage Preparation and Cohabiting Couples, an Information Report from the U.S. Catholic Bishops’ Committee on Marriage and Family

Annulments (Declarations of Nullity)

What is an annulment?
“Annulment” is an unfortunate word that is sometimes used to refer to a Catholic “declaration of nullity.” Actually, nothing is made null through the process. Rather, a Church tribunal (a Catholic Church court) declares that a marriage thought to be valid according to Church law actually fell short of at least one of the essential elements required for a binding union.

For a Catholic marriage to be valid, it is required that: (1) the spouses are free to marry; (2) they are capable of giving their consent to marry; (3) they freely exchange their consent; (4) in consenting to marry, they have the intention to marry for life, to be faithful to one another, and be open to children; (5) they intend the good of each other; and (6) their consent is given in the presence of two witnesses and before a properly authorized Church minister. Exceptions to the last requirement must be approved by Church authority.

Why does the Church require a divorced Catholic to obtain a declaration of nullity before marrying in the Church?
In fidelity to Jesus’ teaching, the Church believes that marriage is a lifelong bond (see Matt 19:1-10); therefore, unless one’s spouse has died, the Church requires the divorced Catholic to obtain a declaration of nullity before marrying someone else. The tribunal process seeks to determine if something essential was missing at the moment of consent, that is, the time of the wedding. If so, the Church can declare that a valid marriage was never actually brought about on the wedding day.

What does the tribunal process involve?
Several steps are involved. The person who is asking for the declaration of nullity – the petitioner – submits written testimony about the marriage and a list of persons who are familiar with the marriage. These people must be willing to answer questions about the spouses and the marriage. If the other spouse did not co-sign the petition, the tribunal will contact that spouse – the respondent – who has a right to be involved. In some cases the respondent does not wish to become involved; the case can still move forward.

Based upon the information that was submitted, a tribunal official will determine the process that is to be followed. Regardless of the selected process, both the petitioner and the respondent will be able to read the testimony submitted, except that protected by civil law (for example, counseling records). Each party may also appoint a Church advocate to represent him or her before the tribunal. A representative for the Church, called the defender of the bond, will argue for the validity of the marriage.

If the tribunal decides in favor of the nullity of the marriage, the parties are then free to marry in the Catholic Church, unless an appeal of the decision is lodged or the decision includes a prohibition against one or both of the parties marrying until certain underlying issues have been resolved (see Code of Canon Law, 1682.1).

How long does the process take?
The length will depend upon the type of process that is followed, e.g., the ordinary judicial process, the process before the bishop, a documentary process, or a process before a Roman court. Your diocesan tribunal will be able to give you a more exact estimate based upon your case.

How can a couple married for many years present a case?
The tribunal process examines the events leading up to, and at the time of, the wedding ceremony, in an effort to determine whether what was required for a valid marriage was ever brought about. The length of common life is not proof of validity but a long marriage does provide evidence that a couple had some capacity for a life-long commitment. It does not prove or disprove the existence of a valid marriage bond.

If a marriage is declared null, does it mean that the marriage never existed?
No. It means that a marriage that was thought to be valid civilly and canonically was in fact not valid according to Church law. A declaration of nullity does not deny that a relationship existed. It simply states that the relationship was missing something that the Church requires for a valid marriage.

If a declaration of nullity is granted, are the children considered illegitimate?
No. A declaration of nullity has no effect on the legitimacy of children who were born of the union following the wedding day, since the child’s mother and father were presumed to be married at the time that the child was born. Parental obligations remain after a marriage may be declared null.

I do not plan to re-marry. Why should I present a marriage case?
Some people find that simply writing out their testimony helps them to understand what went wrong and why. They gain insights into themselves. Others say that the process allowed them to tell their whole story for the first time to someone who was willing to listen. A person cannot know today if they might want to marry in the future when crucial witnesses may be deceased or their own memories may have dimmed.

Why does the Catholic Church require an intended spouse, who is divorced but not Catholic, to obtain a declaration of nullity before marrying in the Catholic Church?
The Catholic Church respects the marriages of non-Catholics and presumes that they are valid. Thus, for example, it considers the marriages of two Protestant, Jewish, or even nonbelieving persons to be binding for life. Marriages between baptized persons, moreover, are considered to be sacramental. The Church requires a declaration of nullity in order to establish that an essential element was missing in that previous union that prevented it from being a valid marriage, and thus the intended spouse is free to marry.

This is often a difficult and emotional issue. If the intended spouse comes from a faith tradition that accepts divorce and remarriage, it may be hard to understand why he/she must go through the Catholic tribunal process. Couples in this situation may find it helpful to talk with a priest or deacon. To go through the process can be a sign of great love of the non-Catholic for the intended spouse.

My fiancé/e and I want to marry in the Catholic Church. He/she has been married before and has applied for a declaration of nullity. When can we set a date for our wedding?
You should not set a date until the tribunal’s decision has been finalized. First, the petition may not be granted. Second, even if the petition is eventually granted, there may be unexpected delays in the process, e.g., if your fiancé/e’s spouse wishes to appeal the tribunal’s decision.

How much does it cost?
Pope Francis has asked dioceses whenever possible to provide their tribunal services free of charge. Depending upon how much your diocese is able to subsidize the work of its tribunal, you may be asked to pay a nominal fee. You may also be asked to make a donation following the completion of your case. Fees are typically payable over time, and may be reduced or even waived in cases of financial difficulty. Other expenses may be incurred when consultation with medical, psychological, or other experts is needed, or if you obtain the services of a private canon lawyer to represent you.

How do I start the process?
Your parish can provide the information and forms that you need to get started.

For more information:

Divorce

How does the Church view divorce?
The Church believes that God, the author of marriage, established it as a permanent union. When two people marry, they form an unbreakable bond. Jesus himself taught that marriage is permanent (Matthew 19:3-6), and St. Paul reinforced this teaching (see 1 Cor 7:10-11 and Eph 5:31-32). The Church does not recognize a civil divorce because the State cannot dissolve what is indissoluble. See Catechism of the Catholic Church, #2382-2386.

Are divorced people excommunicated from the Catholic Church?
No. Divorced people are full members of the Church and are encouraged to participate in its activities.

May a divorced Catholic receive Holy Communion?
Yes. Divorced Catholics in good standing with the Church, who have not remarried or who have remarried following an annulment, may receive the sacraments. Catholics who have civilly divorced are encouraged to speak with their parish priest or a spiritual director about their particular situation regarding reception of Holy Communion. Please see the Catechism of the Catholic Church, nos. 2382-2386, for more information.

What support does the Church offer to divorced persons?
The Church understands the pain of those caught in this situation. When divorce is the only possible recourse, the Church offers her support to those involved and encourages them to remain close to the Lord through frequent reception of the Sacraments, especially the Holy Eucharist. (United States Catholic Catechism for Adults, p. 287). Many dioceses offer programs and support groups for divorced and separated persons. Catholic Divorce Ministry, The Beginning Experience, and Journey of Hope are helpful resources.

I am a divorced Catholic who would like to remarry in the Catholic Church. What do I need to do?
Unless your former spouse has died, you will need to obtain an annulment.

I am divorced. I am not a Catholic but I plan to marry a Catholic. We have been told that I need to obtain an annulment before we can marry in the Catholic Church. I do not understand this since I was not married in the Catholic Church.
The Catholic Church respects all marriages and presumes that they are valid. Thus, for example, it considers the marriages of two Protestant, Jewish, or even nonbelieving persons to be binding. Any question of dissolution must come before a Church court (tribunal). This teaching may be difficult to understand, especially if you come from a faith tradition that accepts divorce and remarriage. Some couples in a situation similar to yours have found it helpful to talk with a priest or deacon. To go through the annulment process can be a sign of great love for your intended spouse.

Related resources:

Divorce and Beyond, a book offering a ten-session program to guide people through the grieving process of a divorce. Appropriate for individuals or for divorce support groups, helps start the healing process through study, reflection, and discussion. Also available in Spanish.

Surviving Divorce – Hope and Healing for the Catholic Family, a 12 DVD series with guide either for personal use or as a parish program. Includes Catholic authors Rose Sweet, Dr. Ray Guarendi, Christopher West, and Fr. Mitch Pacwa. Available through Ascension Press.

For Further Reading:

Budgeting for Your Wedding

Costs vary by region, but the average wedding ranges between $20,000 and $25,000. Some couples justify their spending because it’s a “once in a lifetime” event. Others feel pressured by families and friends to stage an elaborate celebration. Expectations may be greater for couples who have been on their own for a while. Presumably, they have more financial resources, plus they’ve accumulated lots of great ideas from their friends’ weddings.

The Catholic Church understands a couple’s desire for an appropriate celebration of their marriage with family and friends. In the Catholic Church, marriage is a sacrament. All sacraments are to be celebrated because they are encounters with Jesus Christ. A wedding celebrates Christ’s gift of marital love to this particular man and woman. It is a time for rejoicing.

But what is “appropriate”? The U.S. Catholic bishops have not spoken directly about wedding spending, but couples might ask the following questions before setting up a wedding budget.

What do you want the wedding to say about you and your values?

Couples frequently say they want their wedding to express who they are. Of course, a Christian wedding is much more than a personal identity statement. Still, this is a legitimate concern; after all, the wedding is the couple’s first public act as husband and wife. It should say something about what’s important to them. Do you want to express hospitality, gratitude for the support of family and friends, and a commitment to share your love with others? Then plan a wedding that highlights those values.

Are you willing to go into debt, or put family members in debt, because of this wedding?

According to a national study, debt brought into marriage is among the top three problematic issues for newly married couples. Many couples are already struggling with credit card debt and student loans. Do you really want to add wedding debt to the mix? Financial worries can strain even seasoned couples. Newly married couples are especially at risk.

Are you willing to focus time and energy on the details of a lavish wedding? Will this reduce the attention you can pay to preparing for the marriage itself?

You may have heard the Engaged Encounter slogan: “A wedding is a day, a marriage is a lifetime.” In other words, what are your priorities? The engagement period is not only a time to plan the wedding, but to prepare for your married lives. Too much concentration on the former can take time from the Must-Have Conversations that need to take place before the wedding. It can also turn you into an overstressed Bride- or Groomzilla.

Do you feel comfortable with the amount you plan to spend? Have you considered this in relation to the needs of people in your community?

The U.S. Bishops have called people to “carefully consider our choices and lifestyles.” They point out that “we live in a culture that prizes the consumption of material goods. While the poor often have too little, many of us can be easily caught up in a frenzy of wanting more and more” (Global Climate Change, 15).

Moderation is the key. If you have a feeling that wedding expenses are getting out of hand, they probably are. To restore your focus, consider how your wedding might express your concern for the needy. Some couples prepare a large food basket that they bring forward along with the bread and wine for Mass. Other couples include a request on their wedding invitations that guests bring one or two items of non-perishable food to the church. These are then given to the parish food pantry or a local food bank. Couples can also make a donation, from the money they may receive as gifts, to the parish’s social outreach committee.

Can you really cut down on wedding expenses? Absolutely! Check out the resources below to get started. Then take up the challenge of planning a dream wedding that won’t break your budget.

Ten Tips for Keeping Your Catholic Wedding Focused on Faith

A bride and groom getting married in the Catholic Church know that their wedding is about more than the perfect dress or expertly staged pictures: for baptized Christians, marriage is a sacrament, and for all couples getting married Catholic, the wedding is a profound expression of God’s love and a witness to the couple’s faith. Here are some ways to help keep your wedding focused on what truly matters.

1. Keep it simple.

In “The Joy of Love” (Amoris Laetitia [AL]), Pope Francis notes that sometimes all the practical considerations about the wedding—the things that wedding magazines focus on, like color schemes, makeup design, or clothing— “tend to drain not only the budget but energy and joy as well” (no. 212). Pope Francis does not want you to be “exhausted and harried” on your wedding day instead of “focused and ready for the great step that [you] are about to take” (AL, no. 212).

2. Can’t afford a fancy wedding? Get married anyway.

Sometimes people are so concerned with the fact that they can’t afford a grand celebration that they decide not to marry. The Holy Father says to these couples: “Have the courage to be different. Don’t let yourselves get swallowed up by a society of consumption and empty appearances… You are capable of opting for a more modest and simple celebration in which love takes precedence over everything else” (AL, no. 212). If cost is a true obstacle, ask your parish priest for help. There may be people in your parish who can pitch in to make things more affordable, or perhaps another couple getting married around the same time with whom you could share the expense of decorations.

3. Choose your readings and prayers carefully and pay attention to the liturgy.

There’s a reason that the engaged couple chooses the readings and a number of the prayers in the Order of Celebrating Matrimony: the love that God has given you to share is the reason that you and your loved ones are together for this celebration. “In their preparation for marriage, the couple should be encouraged to make the liturgical celebration a profound personal experience and to appreciate the meaning of each of its signs” (AL, no. 213). Don’t rush through your choices, and discuss with each other what each reading means to you.

4. Choose lectors well, and give them some practice.

Generally an engaged couple can choose people to read the first reading, responsorial Psalm, and second reading, and to offer the Prayers of the Faithful. Because these moments of hearing Scripture and praying together are an important part of a faith-filled Catholic wedding, choose lectors who have read in church before, or who are comfortable speaking in public. Give them a copy of the reading and/or prayers well in advance and ask them to attend the wedding rehearsal so they can practice in the church. Make sure they understand the solemnity of the occasion.

5. Let the music at your wedding lift hearts to God.

Music during a Catholic wedding can add beauty and dignity to the ceremony, and also plays an important liturgical role. Parishes may have policies about what music can be used, so check with your pastor. The parish organist or music minister can help you choose songs and possibly provide musical talent, or connect you with a cantor and/or musicians. There are many beautiful songs that reflect God’s love, both instrumental classical pieces and songs that can be sung together by the entire congregation. Secular or pop music is best saved for the reception.

6. Show care to the needy.

Part of your vocation of marriage is helping those around you, including the poor. There are creative ways to do this on your very first day as husband and wife. You could include an intention in the Prayers of the Faithful for those who are struggling or in need. You could also omit wedding favors in order to give a donation to a local charity (you could announce this at your reception with a nice table display). Some couples invite their guests to bring a donation to a food bank, and set up a basket at the reception to collect them. The jewelry you buy and the gifts you register for can express care for the poor as well, as is explained here.

7. Remember what it is you are doing.

During the wedding, when there are quiet moments, take a deep breath and recollect that you are in God’s presence. When it is time for the exchange of consent, remember that this is the moment – the heart of the wedding. Pope Francis says, “In the case of two baptized persons, the commitment expressed by the words of consent and the bodily union that consummates the marriage can only be seen as signs of the covenantal love and union between the incarnate Son of God and his Church” (AL, no. 213). After you have exchanged your consent, you are married, and are a sign of God’s love for everyone else in the church!

8. Be attentive to all the signs at the wedding.

The wedding ceremony is full of signs and symbols: the processional, readings, rings, and so forth – all of these speak of the beauty of marriage and its permanence. The most eloquent symbol, in fact, is your union in love. Pope Francis says, “In the baptized, words and signs become an eloquent language of faith” (AL, no. 213). The liturgy that celebrates the marriage of two Christians speaks of a God of love who draws human beings into this love in a profound way. Try to listen and to see with the eyes of faith.

9. Pray, pray, and pray some more.

Now is the perfect time to start praying daily with your future spouse; wedding-planning stress gives ample opportunity to share your concerns with the Lord! A great way to incorporate prayer into wedding planning is by reading through the Scripture readings and prayer options for your wedding ceremony slowly, letting the words sink into your hearts. Another great idea is to host a Eucharistic Holy Hour the evening before your wedding for your bridal party and family; one newlywed couple explains how that worked for them. And remember to say a quick prayer – together or separately – on your wedding morning!

10. Above all, remember…the wedding is only the beginning!

Pope Francis encourages everyone in the Church to help couples live out married life. “They [young people] need to be encouraged to see the sacrament not as a single moment that then becomes a part of the past and its memories, but rather as a reality that permanently influences the whole of married life” (AL, no. 215). The Sunday after the wedding (and every Sunday!), be sure to come back to church and meet your community again, this time as husband and wife. And remember that the vows you say at your wedding day are all in the future tense (“I will”); they “involve a totality that includes the future: ‘until death do us part’” (AL, no. 214).

Rite of Marriage

The Catholic Church provides three different forms of celebrating the Rite of Marriage. When two Catholics are marrying, the celebration will normally take place within a Mass. The second form, which does not include a Mass, is used when a Catholic marries another baptized Christian. A third form, also outside Mass, is usually celebrated when a Catholic marries someone who is not baptized. The second and third forms are structured around the celebration of the Liturgy of the Word.

The couple chooses one of these options based on their particular circumstances in conversation with the priest or deacon who will witness the marriage vows. When a deacon leads the liturgy, which is increasingly common, the wedding is celebrated outside of Mass even when two Catholics marry.

This video explains more about the Rite of Marriage and what to expect at a Catholic wedding.

Nuptial Mass Readings

The readings at a Catholic wedding liturgy are a proclamation of God’s Word and of the Church’s faith about marriage. For this reason, they are limited to readings from the scriptures (the Bible). There are nine options for the first reading from the Old Testament, thirteen options for the second reading from the New Testament and ten choices for the Gospel. You choose one from each of these categories.

You may find it helpful to reflect prayerfully on each reading and to choose those that speak to your hopes and dreams for your Christian marriage. The links below include the reading options in their entirety, as well as commentary to provide some context and highlight key themes in each reading.

Old Testament Readings

Responsorial Psalms

New Testament Readings

Gospel Readings

Prayers and Blessings

Prayer is the glue that holds a marriage and a family together. Prayer comes in many forms, including: recited prayers, such as the Hail Mary; spontaneous prayer, as a husband and wife might say before bedtime; praying with Scripture; and that perfect prayer–the Mass.

The book, Catholic Household Blessings and Prayers, is an excellent resource for your marriage as you explore the Catholic tradition of prayer. Here are some excerpts:

Blessing of an Engaged Couple

The betrothal of a Christian couple is a special occasion for their families, who should celebrate it together with prayer and a special rite. In this way, they ask God’s blessing that the happiness promised by the engagement will be brought to fulfillment. When the engagement is celebrated within the circle of the two families, one of the parents should preside.

When the families have gathered, all make the sign of the cross.

The leader greets those present in the following words:

Brothers and sisters, let us praise our Lord Jesus Christ, who loved us and gave himself for us. Let us bless him now and forever.

R/. Blessed be God forever.

In the following or similar words, the leader prepares those present for the blessing.

We know that all of us need God’s blessing at all times; but at the time of their engagement to be married, Christians are in particular need of grace as they prepare themselves to form a new family.

Let us pray, then, for God’s blessing to come upon this couple: that as they await the day of their wedding, they will grow in mutual respect and in their love for one another; that through their companionship and prayer together they will prepare themselves rightly and chastely for marriage.

One of those present or the leader reads a text of sacred Scripture.

Listen to the words of the first Letter of St. Paul to the Corinthians: 13:4-13

Love is patient, love is kind. It is not jealous, love is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things.

Love never fails. If there are prophecies, they will be brought to nothing; if tongues, they will cease; if knowledge, it will be brought to nothing. For we know partially and we prophesy partially, but when the perfect comes, the partial will pass away. When I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things. At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known. So faith, hope, love remain, these three; but the greatest of these is love.

Or John 15:9-12: This is my commandment: love one another as I have loved you.

Reader: The Word of the Lord.

R/. Thanks be to God.

The intercessions are then said.

Leader: God our Father has so loved us that in Christ he makes us his children and the witnesses of his love before the entire world. Let us, therefore, call upon him in all confidence, saying:

R/. Lord, help us to remain always in your love.

God our Father, you willed that your true children, brothers and sisters in Christ, should be known by their love for one another. R/.

You place upon us the sweet demands of love so that we may find happiness by responding to them. R/.

You call N. and N. to the communion of life and love that binds the Christian family together, mind and heart. R/.

The engaged couple may exchange rings or some other gift that signifies their pledge to each other.

One of the parents may bless these gifts:

N. and N., in due course may you honor the sacred pledge symbolized by these gifts which you now exchange.

R/. Amen.

The leader says the prayer of blessing with hands joined.

We praise you, Lord, for your gentle plan draws together your children, N. and N., in love for one another. Strengthen their hearts, so that they will keep faith with each other, please you in all things, and so come to the happiness of celebrating the sacrament of their marriage. We ask this through Christ our Lord.

R/. Amen.

The leader concludes the rite by signing himself or herself with the sign of the cross and saying:

May the God of love and peace abide in you, guide your steps, and confirm your hearts in his love, now and forever.

R/. Amen.

The blessing may conclude with a suitable song.

Prayer of a Future Husband

Adapted from Tobit 8:5-7

Blessed are you, O God of our ancestors, and blessed too is your name forever. Let the heavens bless you for evermore and all the things you have made. It was you who created Adam, you who created Eve his wife to be his help and support; and from these two the human race was born. It was you who said, “It is not good for the man to be alone; let us make him a partner like himself.”

I take N. in sincerity of heart. Have mercy on her and on me and allow us to live together to a happy old age.

Prayer of a Future Wife

Adapted from Psalm 16

Keep me, O God, for in you I take refuge; I say to the Lord, “My God are you. Apart from you I have no good.” I bless the Lord who counsels me; even in the night my heart exhorts me. I set the Lord ever before me; with him at my right hand I shall not be disturbed. Therefore my heart is glad and my soul rejoices, my body abides in confidence.

You, O Lord, will show me the path to life, fullness of joys in your presence, the delights at your right hand forever.

Blessing of a Son or Daughter Before Marriage

In the days immediately before the wedding, the family may gather around its member who is to be married, perhaps at a special meal in the family’s home.

All make the sign of the cross. A parent begins:

Let us bless the Lord, by whose goodness we live and by whose grace we love one another. Blessed be God forever.

R/. Blessed be God forever.

Then the Scripture is read:

Listen to the words of the Book of Deuteronomy: 6:4-7

Hear, O Israel! The Lord is our God, the Lord alone! Therefore, you shall love the Lord, your God, with all your heart, and with all your soul, and with all your strength. Take to heart these words which I enjoin on you today. Drill them into your children. Speak of them at home and abroad, whether you are busy or at rest.

Reader: The Word of the Lord.

R/. Thanks be to God.

The parents may give a Bible or crucifix to the one who is to be married. Then all join in prayers of intercession for the couple to be married and for the world. After the Lord’s Prayer, the parents and other family members place their hands on the head of their son or daughter as one or both parents speak the blessing.

May the Lord, who gave you into our care and made you a joy to our home, bless you and keep you.

R/. Amen.

May the Lord, who turns the hearts of parents to their children and the hearts of children to their parents, smile on you and be kind to you.

R/. Amen.

May the Lord, who delights in our love for one another, turn toward you and give you peace.

R/. Amen.

All make the sign of the cross as the leader concludes:

May the God of love and peace abide in you, guide your steps, and confirm your heart in his love, now and forever.

R/. Amen.

Table Blessing for Weddings

This blessing may be used before the meal at a wedding reception. A member of the wedding party or one of the parents of the newly married couple may serve as the leader.

When everyone has gathered at table and the meal is ready to be served, all make the sign of the cross.

Leader: Blessed be God who has brought us together in joy.

R/. Blessed be God forever.

The leader introduces the blessing in these or similar words:

We have gathered here to celebrate the love of N. and N. God has brought them together, and we pray that God will hold them in his love always. As the food we share will strengthen our bodies, may our time together strengthen the love that binds us.

After a time of silence, the leader prays:

Let us pray. Lord God, you sustain all creatures and never cease to give your children the food they need. We bless you for bringing us together in the love that unites us around this table where the food we take strengthens our bodies. We pray that, nourished by your Word, we may grow ever stronger in faith as we strive for the coming of your Kingdom. We ask this through Christ our Lord.

R/. Amen.

Blessing on Anniversaries #1

When the household and friends have gathered, all make the sign of the cross.

The leader greets those present in the following words:

Blessed be the God of all consolation, who has shown us his great mercy. Blessed be God now and forever.

R/. Blessed be God forever.

In the following or similar words, the leader prepares those present for the blessing.

We have come together to celebrate the anniversary of the marriage of our brother and sister. As we join them in their joy, we join them also in their gratitude. God has set them among us as a sign of his love and through the years they have remained faithful (and have fulfilled their responsibilities as parents). Let us give thanks for all the favors N. and N. have received during their married life. May God keep them in their love for each other, so that they may be more and more of one mind and one heart.

One of those present or the leader reads a text of sacred Scripture.

Listen to the words of the first Letter of St. Paul to the Corinthians 1:4-9

I give thanks to my God always on your account for the grace of God bestowed on you in Christ Jesus, that in him you were enriched in every way, with all discourse and all knowledge, as the testimony to Christ was confirmed among you, so that you are not lacking in any spiritual gift as you wait for the revelation of our Lord Jesus Christ. He will keep you firm to the end, irreproachable on the day of our Lord Jesus Christ. God is faithful, and by him you were called to fellowship with his Son, Jesus Christ our Lord.

Reader: The Word of the Lord.

R/. Thanks be to God.

The intercessions are then said.

Leader: In the tender plan of his providence, God our almighty Father has given married love, its faithfulness, (and its fruitfulness,) a special significance in the history of salvation. Let us therefore call upon him, saying:

R/. Lord, hear our prayer.

Father all-holy, you have made marriage the great symbol of Christ’s love for his Church; bestow on these your servants the fullness of your own love. For this we pray: R/.

Father all-holy, the faithful one, you ask for and respond to fidelity to your covenant; fill with your blessings your servants who are celebrating their wedding anniversary. For this we pray: R/.

It is your will that all married life should be a lesson in Christian living; grant that all husbands and wives may be witnesses to the wonders of your Son’s love. For this we pray: R/.

The leader says the prayer of blessing with hands joined.

Lord God and Creator, we bless and praise your name. In the beginning you made man and woman, so that they might enter a communion of life and love. You likewise blessed the union of N. and N., so that they might reflect the union of Christ with his Church: look with kindness on them today. Amid the joys and struggles of their life you have preserved the union between them; renew their marriage covenant, increase your love in them, and strengthen their bond of peace, so that (surrounded by their children) they may always rejoice in the gift of your blessing. We ask this through Christ our Lord.

R/. Amen.

Blessing on Anniversaries #2

Almighty and eternal God, you have so exalted the unbreakable bond of marriage that it has become the sacramental sign of your Son’s union with the Church as his spouse. Look with favor on N. and N., whom you have united in marriage, as they ask for your help and the protection of the Virgin Mary. They pray that in good times and in bad they will grow in love for each other; that they will resolve to be of one heart in the bond of peace.

Lord, in their struggles let them rejoice that you are near to help them; in their needs let them know that you are there to rescue them; in their joys let them see that you are the source and completion of every happiness. We ask this through Christ our Lord.

R/. Amen.

The leader concludes the rite by signing himself or herself with the sign of the cross and saying:

May the God of hope fill us with every joy in believing. May the peace of Christ abound in our hearts. May the Holy Spirit enrich us with his gifts, Now and forever.

R/. Amen.

Exerpts from Blessings and Prayers for Home and Family (c) Concacan, Inc, 2004. Used and adapted by permission of the Canadian Conferene of Catholic Bishops.

Excerpts from the English translations of Book of Blessings (c) 1988, International Committee on English in the Liturgy, Inc. (ICEL). All rights reserved.

Bring prayer into your marriage! Use Catholic Household Blessings and Prayers to:

  • Learn the “by-hearts”-the prayers that every Catholic needs to know by memory
  • Practice the simple form of the Liturgy of the Hours as a family
  • Celebrate the feasts and seasons of the Church year in ritual and prayer
  • Bless the Advent wreath, Christmas crèche, and Easter foods
  • Lead grace before and after meals
  • Pray for family members
  • Bless the home before a move and in times of trouble

Additional Resources:

Marital Spirituality

“Spirituality” is a way to live out one’s religious beliefs. A spirituality of marriage, therefore, is a way to help husbands and wives live out the vocation of marriage in light of faith. Catholic marriage has a distinctive spirituality that is sacramental, communitarian, and missionary.

Marriage is sacramental because it is a sign of Christ’s unbreakable love for his people. It is communitarian because it creates and deepens a permanent partnership of life and love. It is missionary because in Catholic marriage couples are called to share with others the good news of their relationship in Christ. A spirituality of marriage helps couples shape their attitude toward life, and provides a framework for living one’s marriage in the light of faith.

In the Catholic tradition, a “sacrament” is a concrete expression of Christ in the world. The Eucharist, for example, is a sacrament. Within the Eucharistic liturgy, through the words and actions of the priest, the physical signs of bread and wine become Christ really present. Likewise, the Church believes that marriage is a sacrament. In marriage, the couple’s life, love, and witness can make Christ visible to others. All sacramentally married couples are invited to reveal Christ’s loving presence and generous action in the world.

Just as God is a Trinity of persons–a community–marriage also is communitarian. Gaudium et Spes, a document of the Second Vatican Council, states that couples form a permanent, life-giving community. We’ve already described this relationship as sacramental, a sign of Christ’s love in the world. Sacramental couples live as communities that reveal God’s blessings, reach out to heal the brokenness of the family and the world, and share their gifts with those around them.

Couples live as communities when they experience the blessings that come from making a total commitment to another person. Making permanent commitments is becoming rare; sacramental couples demonstrate that it is possible. Another blessing of marriage is children. A couple’s willingness to be open to the gift of children, and to demonstrate the generosity and sacrifice necessary to raise them according to Gospel values is a real blessing.

Couples also live as communities when they recognize and heal the brokenness in their individual lives and in their life together. Brokenness is a part of everyone’s life; a spouse is in a unique position to heal the pain that inevitably arises in relationship. Couples create sacramental communities when they build a life of sharing – with each other, with their families, with local communities, with the church. As couples grow in their love for each other, their communities of life and love enrich the larger communities in their lives.

Finally, sacramental marriages are missionary. Part of the joy of a faith-filled marriage is showing others what it means to be in a loving, Christ-centered relationship, and making known to others the gift of faithful married life and love. Couples have the potential to show others what it means to embody the life of the Holy Spirit within them. Married couples, while never perfect, are missionary through the witness of their lives and love in the midst of the world. They are characterized by openness to the life of the Spirit within them, by loving service to their neighbors, and by sharing their talents and blessings with and for the local and global communities. As missionaries, married couples can witness Gospel values in their daily lives.

A spirituality of marriage shows how couples reveal Christ, build community, and reach out to others in love. It is a powerful way to describe how Catholic couples live out their vocation of married life.

About the author
Joann Heaney-Hunter, Ph.D. is an associate professor of Theology at St. John’s University (NY).

Marital Sexuality

The Catholic Church, in its official teaching, has always taken a positive view of sexuality in marriage. Marital intercourse, says the Catechism of the Catholic Church, is “noble and honorable,” established by God so that “spouses should experience pleasure and enjoyment of body and spirit.” (#2362).

The Church’s positive understanding of sexuality is rooted in the teachings of Jesus that were, in part, drawn from the wisdom of the Old Testament. Both the Book of Genesis and the Song of Songs describe the basic goodness of sexual love in marriage. In the New Testament, Jesus began his public ministry with his supportive presence at the wedding feast of Cana, a further indication of the goodness of marriage.

Marital sexuality achieves two purposes. The Church affirms, first, its role in creating new human life, sometimes called the procreative dimension of sexuality. In giving birth to children and educating them, the couple cooperates with the Creator’s love.

Second, sexual union expresses and deepens the love between husband and wife. This is called the unitive, or relational, aspect of sexuality.

The bond between the procreative and the relational aspects cannot be broken. Each sexual act in a marriage must be open to the possibility of conceiving a child. Contraception is wrong because it separates the act of conception from sexual union. (See Married Love and the Gift of Life for more on this topic.)

Recent church teaching has tried to integrate the two purposes of marriage into a single perspective, which sees marital sexual love as essentially procreative. Marital love is by its nature fruitful; it generates new life. The God-created expression of marital love, joined to an openness to new life, contributes to the holiness of the couple. The “call to holiness in marriage is a lifelong process of conversion and growth.” (Catholic Catechism for Adults, p. 408)

Like all the baptized, married couples are called to chastity. The Church defines chastity as “the successful integration of sexuality within the person.” (Catechism of the Catholic Church, #2337). Married couples practice the conjugal chastity that is proper to their state in life.

The late Pope John Paul II wanted to find a new and compelling way to express this positive view of sexuality. He developed a strand of thinking about sexuality and its role in human life called “The Theology of the Body.”

The Pope begins with the idea that each human being is willed for his or her own sake. Out of love God created human beings as male and female, persons of dignity and worthy of respect. Also out of love, God established marriage as the first communion of persons. In marriage, man and woman totally give themselves to each other, and in this self-giving they discover who they are.

The sin of Adam and Eve ruptured this original unity of body and soul. Sadly, we know the results: too often women and men have become objects to be used and exploited. The salvation won for us by Jesus Christ began the process of restoring the lost unity of body and soul. This process is partly completed here; full unity will be restored in the next life.

The Church teaches that human sexuality is sacred. Within marriage, it fulfills its purpose as an expression of deep, faithful and exclusive love that is open to new life. Marital sexual relations involve profound openness and receptivity, a complete and mutual self-giving. Sexuality is an important part of that incredibly rich and mysterious pattern in Creation that comes directly from the mind and heart of God.