Author Archives: Robert Fletcher

About Robert Fletcher

I am the Senior Web Developer at Crosby Marketing.

“Courageous” Movie Offers Powerful Message About Fatherhood

Are you looking for a new movie with a compelling message and action-packed police drama? Then check out “Courageous,” which opens around the country on September 30.

Sherwood Pictures produced the film, following up on the success of an earlier release, “Fireproof.” Unique among production companies, Sherwood Pictures is a ministry of Sherwood Baptist Church in Albany, Georgia. The actors are volunteers, drawn mostly from the church’s ministry. Most of them, especially the leads, turn in professional performances worthy of a mainstream production.

“Courageous” tells the story of four law enforcement officers who bravely face the worst the streets have to offer. At home, however, they’re falling short as dads. One nags his son and brushes off his daughter; another is divorced and hardly sees his child; a third fathered a daughter when he was young and then walked away. It takes a personal tragedy, and more, to help these men recognize and accept their responsibilities as Christian fathers.

Although set in an evangelical Christian context, the film’s message about the importance of fatherhood will resonate with people of all faiths. The filmmakers are encouraging individuals, small groups, and faith communities to use the movie as a springboard to discussion and practical application of its message.

More information and resources are available on the Courageous website.

Why Get Married in a Church?

As someone working full-time in Campus Ministry, one of my frequent responsibilities is preparing couples for marriage. One frequent question I hear from couples is, “Can we get married outside in the park,” or “Can we get married at the country club?” Often what they’re looking for is a location more convenient to their reception, or a place more aesthetically pleasing than the Newman Center or their local parish church.

I usually end up explaining to these couples that the Catholic Church expects that a wedding, being a solemn and sacramental event, should occur in a church—in sacred space. Usually that’s something that they understand, and it’s not a problem. Occasionally I hear, “Well, isn’t God present equally everywhere?” To this I generally respond, “Well, yes, God’s just as present at the bus station downtown, but you wouldn’t want to get married there, would you?”

We Catholics take this notion of sacred space very seriously. That’s why being inside a church feels different from being somewhere else. An atmosphere of peace, reverence, and respect is important to us, so that all will feel welcome, and so that a sense of God’s loving presence permeates the place. We believe that weddings are sacred moments, which should ordinarily happen in the place where the bride or groom worships, with their families and their faith community. A church isn’t just a set or backdrop for a wedding; rather a wedding is an expression of a faith community’s joys and hopes.

Of course, there are occasionally special circumstances which might require a wedding in a different location. For that to happen in most dioceses, permission must be granted. The Catholic party should discuss with his or her parish priest the process for seeking such permission. In many places that permission is difficult to obtain, unless the reason is particularly serious. “I just want to be married outside” is generally not going to be reason enough.

The Unity Candle

Chances are, if you’ve been to a wedding in the past couple of decades, you’ve seen something called a “Unity Candle” ceremony. At some point in the ceremony, the parents of the couple being married– or maybe just their mothers– light two small side candles, and then the bride and groom take those candles and light a larger candle. They may or may not blow out the side candles, which one hopes doesn’t reflect their feelings about their families of origin.

No one seems really clear about the origin of the Unity Candle. Some claim it was popularized by the 1981 wedding of television’s Luke and Laura on General Hospital, although there’s evidence of its use in the mid-1970s. Some sources claim it was developed as a way to sell couples three pounds of wax for $50 dollars.

In many Catholic churches, the Unity Candle is discouraged or prohibited. It isn’t part of our wedding ritual. Liturgy requires inculturation, but it’s not clear that a Unity candle is part of anyone’s culture.

The fact is, we Catholics already have a powerful symbol of love and unity at our nuptial masses, one that connects us to our families, the whole community of faith, and the communion of saints. We have the Eucharist. For Catholics, that’s a symbol of unity you can’t hold a candle to.

Finances

Perhaps you are approaching marriage on a sound financial footing. You’ve finished your education, have been employed for several years, maybe even have some savings or own a house. Perhaps you are set – or so you think. But having enough money for a comfortable lifestyle is not all that finances in marriage is about.

It’s also about power. It might not seem that way at first. The two of you might have every intention of sharing incomes completely. You certainly don’t see each other as people who will dictate how much money can be spent on a cup of coffee. But weird things can happen when money is merged.

Old memories from our family of origin start to replay in our heads. You may agree that it’s fine if one spouse makes more money than the other. Then the primary wage earner sees the other spending his or her hard-earned cash on something like a $50 hair cut or a round of drinks at the club. One person’s necessity is another’s luxury.

What if you’re not in the enviable position of being financially stable? What if one of you still has student loans or credit card debt to pay off? Mixing debts and uncertain jobs makes marriage even more fragile. You will need much self-discipline, however, to keep strained finances from starting quarrels and poisoning your relationship.

Do financial problems cause divorce?

Financial counselors often point to finances as the most common cause of divorce. That’s only partially true. A study by Jason Carroll of Brigham Young University looked at 600 couples from across the nation from various ethnic, religious and economic backgrounds. According to Carroll, the study showed that “financial problems are as much a result of how we think about money as how we spend it.”

One of the first things couples need to notice about each is their “spending personalities.”

Money may be the presenting problem that gets a couple to counseling, but the solution is not just to make more money. Rather, couples need to improve communication skills so they can talk about their different ways of spending money and the different values that may underlie their financial decisions.

Carroll’s study found that when at least one spouse is highly materialistic, couples are 40 percent more likely to have financial problems that put a strain on their marriage, regardless of income level. The reason is that the couple expects that their lifestyle will bring them happiness, rather than finding happiness in each other.

What’s your spending personality?

One of the first things couples need to notice about each is their “spending personalities.” Is one thrifty and the other a spendthrift? If these traits are deep-rooted and significantly different, they can cause major tension and conflict.

If both spouses are spendthrifts the likelihood is that they will face issues of debt management – even if they have a high income – because desires tend to increase just a little beyond our incomes. As John D. Rockefeller said when asked how much money it takes to be really satisfied, “Just a little bit more!”

Of course, if one spouse is high on the spendthrift scale and the other tends toward being a miser, the probability of tension and conflict over money is obvious. It the extremes are not too severe, good communication skills can bring compromise and a healthy balance. It’s wise to have the thrifty, detailed person keep the books and write the checks.

Having two frugal zealots, however, is not necessarily the ideal either. If both spouses are extremely thrifty, they may tend to hold themselves to a very Spartan lifestyle, seldom spending any money on recreation. They may find themselves in a rut of all work and no play.

What’s your shopping style?

Beyond a couple’s basic spending personality, couples sometimes experience tension over their shopping styles. For example, which of the following shopping styles fits you?

  • Utilitarian: I shop for what I need and that’s it. I’m usually in and out of a store quickly.
  • Laissez-faire: When I see something I like, I buy it. I don’t plan for it, I just follow my whim.
  • Bargain Hunter: I check the ads. When something’s on sale, I snatch it and stock up. I feel great when I know I’ve gotten a good deal. Shopping is like a sport for me.
  • Therapy: When I’m in a blue mood, buying something helps me feel better.
  • Recreation: I like to window-shop. I can spend hours shopping alone or with friends.

If your shopping styles conflict, it may be easier just to acknowledge the difference and not shop together.

Who’s got the power?

The complicated thing about money in a marriage is that it’s often tied up with power. We may believe that the person who makes the most money is more valued or should have the greater say in financial decisions. We need to remember that spouses perform many tasks for which they are not paid. They contribute to the marriage and common life in different ways. At times one spouse may be ill or unemployed and not able to contribute financially or in other ways. Spouses need to feel valued and respected in their own home, regardless of how much money they bring in.

Is it ever better to have less money?

In a strong, life-giving marriage, financial responsibility is not just about making money and spending it or saving it. It also includes giving it away – to religious institutions, charities or our neighbors in need. Sometimes living more simply so that others can simply live is the most direct path to satisfaction and happiness.

For Further Reading:

25 Ways to Fight Fair

Please note that the words “fight” and “fighting fair” are used below to mean expressing one’s disagreement or anger to another constructively. At no time should physical harm be considered “fighting fair.”

1. Know your own feelings. Seek to grow in self-awareness. Being in touch with your own true feelings is essential before you can constructively handle anger or conflict.

2. Anger is an emotion – neither right nor wrong in itself. There is no morality to feelings. Try to understand what prompted the feeling. Morality comes into play when you take a destructive action as a result of a feeling.

3. Negotiation and compromise are essential in any marriage. During a calm, clear moment agree that neither partner should “win” a fight. If one wins, the other loses and builds resentment. In effect, both have then lost because the relationship is damaged. Even when one spouse is wrong, permit him or her salvage self-respect.

4. Cooling-off periods. Establish ground rules that permit either partner to “cool off” before trying to resolve anger. It may be necessary to walk or engage in some other physical activity in order to allow anger to dissipate. Such a period can allow a spouse to identify the issue more clearly and organize his or her thoughts, thus keeping the fight more on focus.

5. Pin down a time and place. Be sure, however, that resolving an issue is not postponed indefinitely. After cooling off, pin down a time and place to continue. For example, after the news goes off and in the living room – not in the bathroom doorway while brushing teeth.

6. Fight by mutual consent. Don’t insist on a fight when your spouse is tired or unable to handle the strain. A fair fight requires two ready participants.

7. Stick to the subject. When a number of issues seem to be accumulating, present them one at a time. If you have not resolved past issues, put them on a current or future agenda. Make sure both of you go beyond skirmishing, insult rituals, or angry displays. Shooting broadside like a roaring cannon prevents resolution.

8. State the issue honestly and clearly. Don’t simply say, “I’m hurt by the way you don’t show me respect.” Rather, be clear and specific as in, “I felt hurt when you said…or when your tone of voice sounds condescending toward me.”

9. Don’t camouflage. Don’t evade a deeper grievance by allowing your feelings to center only on less important or extraneous issues. “The potatoes are too salty tonight!” might be a minor irritant that covers the unspoken, “I don’t think that you understand all the pressure I’m under at work!”

10. Afraid to fight? If one of you feels afraid to fight, this should not evoke a put down but rather may be a fear of being hurt or rejected. Put the fear on the agenda for later discussion.

11. Don’t hit below the belt. Everyone has vulnerable areas. Don’t use your confidential knowledge of your partner’s weaknesses and sensitivities to hurt him/her.

12. Don’t label. Avoid telling your spouse that he/she is neurotic, depressing, or a bore. Rather, try, “I’m tense inside, honey, because you seem moody and depressed. I’d like us to talk about it.”

13. Grant equal time. Agree that no resolution of an issue can be presumed until each partner has had the chance to express his/her feelings, ideas, and information.

14. Feedback and clarification. If the fight is emotional and heated, slow it down by starting a “feedback loop.” One technique is to paraphrase back to your spouse what your heard. For example, “Honey, what I hear you saying is that I’m boring you because I have no outside interest. Is that right?” The other then responds by either confirming the accuracy of your statement or clarifying it.

15. Gain new understanding. Extract enough new information and insight from a fight to permit growth. Don’t waste a good fight by not learning from it.

16. Implement changes. Follow anger with a fair, firm, clear request for a change or improvement in whatever brought on the fight. Each partner must be clear as to what he/she agrees to modify or improve. Be specific and realistic. For example, it would be agreed that whenever the husband seemed tense, the wife would encourage him to tell her about it, instead of their old pattern of both keeping silent.

17. Develop humor. Humor goes a long way towards promoting healing.

18. Keep your fights to yourself. Exceptions would be when more serious problems suggest the need for a counselor. Good counseling is like medicine – it helps do what you might not be able to do alone.

19. Handling anger in front of children. When anger and conflict initially erupt in front of children, also try to resolve these feelings in front of them. You may need a cooling off period first, but they need to learn about negotiation, discussion, and compromise by watching you do it constructively. Apologizing for excesses in front of children also teaches them about reconciliation.

20. Don’t attempt to resolve a conflict when drinking heavily.

21. “Touch” can begin dialogue. Use touch to help your spouse make the “entry” or “re-entry” into a communicative mood. A foot reaching over in bed, a hand on the shoulder can say eloquently, “Honey, one of us needs to begin the dialogue. I’m willing to start.”

22. Exclude violence. Agree in advance that real violence is always ruled out.

23. Is the problem elsewhere? Determine through honest inner searching whether your anger lies primarily (or only secondarily) within the marriage relationship. Spouses might be struggling with poor health, role insecurities at work, fear of death, anxiety about the future, or other unresolved issues. It can be reassuring when a couple realizes that their relationship may not always be the principle problem, even though the real problem still causes anguish.

24. Respect crying. Crying is a valid response to how we feel. Do not, however, let crying sidetrack from getting to the real issue causing the conflict.

25. Prayer as strength. Major religions view marriage as sacred and prayer as a vital strength. While human behavior principles must not be neglected in learning how to handle conflict constructively, neither should couples neglect the religious resources of their faith in working out their problems.

For Further Reading:

  • Why Forgive? by Johann Christoph Arnold, specifically the chapter “Forgiveness and Marriage”

Finding Help When Your Marriage Is in Trouble

This document was developed as a print resource by the Committee on Laity, Marriage, Family Life, and Youth of the United States Conference of Catholic Bishops (USCCB) in 2011.

For Sue and Carlos, married for eight years, life is hectic as they try to balance his full-time job, her part-time job, and the needs of three children. Even when they manage a date night, conversation tends to revolve around the kids. Sue misses the connection she felt with Carlos as newlyweds. Carlos loves his family but wonders if there’s something more than the endless routine of carpools and shopping. Both worry that the spark has gone out of their marriage.

Nearly a year after Tom admitted his affair with a co-worker, Sally cannot forgive him. She considered divorce, but Sally takes their wedding vows seriously and doesn’t want to abandon nineteen years of marriage. Besides, Tom is a good father to their teenagers. Tom wants desperately to regain Sally’s trust but doesn’t know how to begin to repair the damage to their marriage.

On their wedding day, when a bride and groom promise to be true in good times and in bad, the hard times seem far away. The Church rejoices with the couple, even as it reminds them of what lies ahead. In the Nuptial Blessing the priest or deacon prays, “Lord, may they both praise you when they are happy and turn to you in their sorrows.”

The Church understands that problems are part of every marriage. The reality of human sinfulness can impair the ability to achieve a happy and holy marriage. Modern stresses on marriage can take their toll.

Nevertheless, God’s plan for marriage persists. He offers forgiveness and healing so that couples might learn to grow in self-giving love and thus become an image of the relationship between Christ and his Church.

How can this happen, however, when couples face the difficulties of married life? In their pastoral letter on marriage, Love and Life in the Divine Plan, the U.S. bishops offer an answer: “We bishops urge couples in crisis to turn to the Lord for help. We also encourage them to make use of the many resources, including programs and ministries offered by the Church, that can help to save marriages, even those in serious difficulty” (24).

This brochure identifies a variety of resources available to couples experiencing marital problems. Some couples, such as Sue and Carlos in the above example, can benefit from marriage education. Others, like Sally and Tom, often need more intensive help, such as counseling. All Catholic spouses can draw strength and healing from the Church’s spiritual resources.

The Parish as a Source of Help

Catholics experiencing problems in their marriage often turn to their parish for assistance. For many, a first step is to discuss their situation with their pastor, who can often offer support and guidance. Although most are not trained counselors, an experienced pastor knows what to listen for and what kind of help to offer. Couples like Sue and Carlos may simply need reassurance that their marriage is going through an unsettling but normal phase.

In some cases, a pastor may identify and challenge an addictive behavior. He may also determine that professional help is needed and recommend a qualified counselor.

The pastor represents a Church that is committed to saving marriages, if at all possible. He promises to offer spiritual and emotional support as the couple works through their difficulties. He asks the couple to make a similar commitment by trying in good faith to save the marriage. (An important note: In Love and Life in the Divine Plan, the U.S. Catholic bishops state that “no one in a marriage is obliged to maintain common living with an abusing spouse” [24]. See also When I Call for Help: A Pastoral Response to Domestic Violence Against Women.)

In some parishes, deacons and lay ministers are able to provide pastoral care to married couples. Other parishes have pastoral counselors—trained mental health professionals who integrate sound therapy and spirituality. If no help is available, it may be possible to find assistance at a neighboring parish. This is also an option for couples who are reluctant to discuss their marital problems with their own pastor.

Helpful Resources for All Couples

  • Skills-building programs. Research has shown that marriages are more likely to succeed when couples acquire certain skills such as communication, conflict resolution, financial planning, and time management. Some parishes and community adult education programs offer skills-building sessions. The diocesan Family Life Office may be familiar with programs offered in the area.
  • In-home resources. Many couples appreciate the flexibility of in-home resources such as books, DVDs, and web-based marriage enrichment programs. These are readily available online and in bookstores. The For Your Marriage website includes lists of recommended books and programs.
  • A Marriage Mentor couple can be helpful for any marriage, especially one in trouble. Some parishes have programs to match couples; otherwise, a pastor might suggest someone, or a couple might look for a more experienced couple whose interactions they admire.
  • Group-based encouragement and enrichment. Various enrichment programs are offered in group settings. Some, such as Marriage Encounter and the Marriage Encounter Weekend Program, bring couples together for a day or a weekend to focus on improving their marriage. Others, such as Christian Family Movement and Teams of Our Lady, offer a chance to meet regularly with other married couples for mutual support and spiritual growth.

For Your Marriage has more information about these and similar resources.

Resources for Couples with Serious Issues

  • Support groups. Addiction to drugs and alcohol, gambling, pornography, and similar behaviors, if left untreated, worsen over time and can destroy a marriage. Twelve Step programs such as A.A. and N.A. can be effective, alone or in combination with other therapy. The spouse of someone with an addiction can benefit from Al-Anon or Narconon. Many parishes have a list of such programs in their area.

See the article on Addictions for more information.

  • Retrouvaille and The Third Option. Retrouvaille is a weekend program with follow-up, designed for couples with serious problems, including those who are separated or divorced. Weekends are offered around the country. The Third Option combines skills-building workshops, sharing with mentor couples, and a support group. It can be used for marriage enrichment or crisis intervention. Spouses may come alone.

Counseling

Sometimes a problem becomes more than a couple can handle alone. Indications that a couple might need counseling include ongoing conflict that does not get resolved; poor communication patterns; disruptive life transitions; substance abuse; disagreement over a child’s needs; and mental health issues such as depression and anxiety. A positive outcome is more likely when help is sought sooner rather than later.

A major challenge is finding the right counselor. The therapist should be committed to saving the marriage, if at all possible, and should respect religious values as a resource for strengthening the marriage. The therapist should have specific training in marriage counseling, with a practice that includes a significant amount of couple work.

The best referrals come from people whose wisdom and integrity can be trusted. This might include a friend, family member, physician, or mental health professional. It could be a pastor or parish staff member. Another referral source is the diocesan Catholic Charities Office or Family Life Office.

See the article on counseling for more information.

Spiritual Resources

Jesus promises to be with those who are dealing with difficulties: “Come to me, all you who labor and are burdened, and I will give you rest” (Mt 11:28).

Couples can experience Jesus’ presence through the Catholic Church’s rich treasury of spiritual resources.

  • In the Eucharist, Catholic married couples encounter the one who is the source of their marriage. Jesus’ self-giving love sustains their own union. Sometimes, however, couples slip in their Sunday Mass attendance, or they do not attend Mass together. A first step might be to make a date for Mass and start to reclaim the spiritual foundation for the marriage.
  • Through the Sacrament of Reconciliation, Jesus offers mercy and healing and the opportunity to make a fresh start after inevitable stumbles.
  • Personal prayer, Bible reading, and devotions such as the Rosary or eucharistic adoration can help couples discern God’s will for their marriage.
  • Some parishes and dioceses offer a day of reflection or weekend retreat for married couples.

Conclusion

The Catholic Church wants couples to have a holy and happy marriage. Addressing problems as they arise helps spouses develop the skills and behaviors that lead to a happy marriage; it also leads them to a holy marriage, as they grow in virtues such as patience, perseverance, and forgiveness. Couples who have worked through serious difficulties often emerge stronger and more committed. Hand in hand, they lead each other to heaven as they witness to God’s own faithfulness and abundant love.

About the document
The document Finding Help When Your Marriage Is in Trouble was developed as a resource by the Committee on Laity, Marriage, Family Life, and Youth of the United States Conference of Catholic Bishops (USCCB). It was reviewed by the committee chairman, Bishop Kevin C. Rhoades, and has been authorized for publication by the undersigned.

Msgr. David J. Malloy, STD
General Secretary, USCCB

Scripture texts used in this work are taken from the New American Bible, copyright © 1991, 1986, and 1970 by the Confraternity of Christian Doctrine, Washington, DC 20017 and are used by permission of the copyright owner. All rights reserved.

First printing, May 2011

ISBN 978-1-60137-199-7

Copyright © 2011, United States Conference of Catholic Bishops, Washington, DC. All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright holder.

This resource is also available in a printed brochure format (Publication No. 7-199). To order copies contact USCCB Publishing or call 800-235-8722.

Things You Won’t See at a Catholic Wedding

There are few events in life that are as steeped in tradition as a wedding. And the traditions surrounding weddings come to us through our families, our friends, our culture, and our religious traditions. But every religious tradition handles weddings differently, and some of the things that people expect to see and hear are often not part of the Catholic way of celebrating weddings.

For example, in some traditions, at the conclusion of the procession into the Church, the presiding minister may ask, “Who gives this woman to be married?” And the father of the bride will be expected to respond that he, or he and his wife, do. At Catholic weddings, it’s presumed that the bride—and the groom for that matter—give themselves to each other.

If you’ve ever seen a wedding on a television series, you’re probably familiar with the dramatic possibilities that arise when the minister asks, “If anyone knows any reason why these two should not be wed, let him speak now, or forever hold his peace.” Well, we Catholics don’t do that. In many places, notices of up-coming weddings are published, allowing anyone with objections to come forward before we get to the altar.

Another touching moment in most TV weddings is the phrase, “With this ring, I thee wed.” For us Catholics, the moment of the marriage is the exchange of consent, and the speaking of the vows. The ring is a symbol of the union that has already taken place. We bless wedding rings, and they are exchanged with the phrase, “Take this ring as a sign of my love and fidelity, in the name of the Father, and of the Son, and of the Holy Spirit.”

Another thing we don’t say at Catholic weddings is “I now pronounce you man and wife.” We believe that the couple becomes husband and wife not because the minister declares them to be such, but because they have given their consent and made their vows to each other. The function of the priest or deacon is to preside and witness these vows, not to make the marriage happen.

Through all of the ceremony, the emphasis is on what the bride and groom do, and not on anyone else. This celebration of love and unity mirrors the love of God for his people. Ideally, it inspires all of us to be more loving, more committed people.

What is a Patron Saint?

Anyone who grew up watching television star Danny Thomas in the 1950s and 1960s is familiar with St. Jude, the patron saint of hopeless causes and desperate situations. Anyone who has happened by Fifth Avenue in New York City on a March 17th has discovered, if they didn’t already know, that the patron saint of Ireland is St. Patrick.

St. Jude and St. Patrick are just two of hundreds of patron saints who serve as special protectors or advocates for churches; individuals; for countries, cities, and towns; for occupational groups; and for persons with special needs.

Most churches are named after saints, a tradition that arose when Christians began to build churches over the tombs of martyrs. For example, St. Peter’s Basilica in Rome rests on the site where St. Peter, the Apostle and first Pope, is thought to have been buried.

Countries have patron saints: the United States venerates the Immaculate Conception of Mary; Scotland, St. Andrew the Apostle. Some cities are even named after patron saints; for example, San Francisco was named after Saint Francis of Assisi in 1776, when the Spanish established a mission on the site.

When a child is baptized, he or she takes the name of a canonized saint, although children can also be named after some specific words with Christian associations. For example, the names Charity and Prudence, two Christian virtues, were at one time quite popular names. When a child is confirmed, the name of a canonized saint is chosen as the confirmation name.

One accusation leveled at Catholics is that they worship saints, a practice that should be reserved for God alone. This is a misunderstanding of Catholic teaching, which is that saints are venerated, but only God is adored. Is that a distinction without a difference? Not really.

Perhaps the distinction can best be explained by the reasons for which patron saints are chosen. One reason is that patron saints are chosen for their special ability not to act in the place of God, but rather to intercede with God on behalf of the petitioner. A heart patient, for example, might pray directly to God for relief from her condition. But she might also pray to St. John of God, the patron saint for people with heart conditions, to intercede with God on her behalf.

That this form of prayer is effective can be seen in the miraculous healings of individuals who have petitioned a particular saint to intercede for them. In fact, one cannot be canonized a saint without two miracles (direct interventions of God that cannot be explained by natural science) attributed to their intercession.

A second reason patron saints are chosen is not to worship them, but simply to honor them for the lives they led. In fact, it’s both a form of honor and a form of aspiration. Saints are canonized in recognition of their virtuous lives; specifically, making of their lives examples of the theological virtues of faith, hope, and charity, and the cardinal virtues of prudence, justice, temperance, and fortitude. By choosing special saints for baptismal names or professional patrons, we not only honor the lives they led but also use their good example to aspire to the kinds of lives we know we should lead ourselves.

Many patron saints gained their designation centuries ago; some are more recent. As occupations change, so does the need for new patron saints. Some may be chosen years from now among the ranks of those living today. Business executives have as yet no patron saint. Do you know someone in business whose life of heroic virtue would qualify them for such an honor? Now there’s an opening with a great future!

For reflection

Choose a patron saint (or saints) for your marriage with your spouse. Learn more about them, read their writings, and ask for their intercession when times are difficult.

Not sure where to start? Check out our list of married saints (below) or look up saints by patronage or date.

Sts. Louis & Zelie Martin
Bl. Ceferino Gimenez Malla
St. Elizabeth of Hungary
Bl. Frederic Ozanam
St. Jane France de Chantal
Bl. Franz Jagerstatter
St. Thomas More
St. Rita of Cascia
St. Gianna Molla
Bl. Peter To Rot
Bl. Giuseppe Tovini
St. Elizabeth Ann Seton

What Makes for a Happy and Lasting Marriage?

All couples want their marriages to succeed. But what makes for a happy and lasting marriage? Is it just luck—a matter of finding the right spouse? Is each marriage unique, or do happy marriages have certain elements in common? Perhaps most important, what can spouses do to improve their chances of marital success?

Social science research offers some helpful answers. It reminds us, for example, that couples build “multiple marriages” over the course of a marriage. Common transitions such as the birth of a child, relocation, and the empty nest require couples to adjust their behaviors and expectations. Transitions can threaten marital stability, but they can also provide an opportunity for growth.

Here are several key findings from the social sciences that can help couples to navigate these transitions and build a lasting marriage.

–Couples who know what to expect during common transitional periods in a marriage are less likely to be blindsided when changes occur. Couples can acquire proactive resources to prepare for relationship shifts. See Stages of Marriage.

–The three most common reasons given for divorce are “lack of commitment,” “too much conflict and arguing,” and “infidelity.” (With This Ring: A National Survey on Marriage in America, 2005)

–In contrast, the most common reasons couples give for long-term marital success are commitment and companionship. They speak of hard work and dedication, both to each other and to the idea of marriage itself. (The Top Ten Myths of Marriage)

–Qualities that a couple can acquire and/or strengthen in order to save or improve their marriage include: positive communication styles, realistic expectations, common attitudes concerning important issues and beliefs, and a high degree of personal commitment. (Scott Stanley, “What Factors are Associated with Divorce and/or Marital Unhappiness?”)

–Married couples make a dual commitment. The first, of course, is to each other. The second is to the institution of marriage. This includes support for marital childbearing, openness to children, and a belief that marriage is for life. Such commitment results in high levels of intimacy and marital happiness. (Brad Wilcox, Seeking a Soulmate: A Social Scientific View of the Relationship between Commitment and Authentic Intimacy)

–Couples who stay married and happy have the same levels and types of disagreements as those who divorce. The difference stems from how they handle disagreements. The good news is that communication and conflict resolution skills can be learned.

Finding Meaning in Suffering

“Offer it up!” If you’re a Catholic, you probably first heard it from the lips of your mother. If you’re not, you may have heard a Catholic friend say it. It can sound like hard, uncaring advice. Yet, taken in the right way, it is anything but. What does it really mean to “offer it up?”

The “it” in the saying refers to suffering. No one goes through life without suffering. It can be physical or emotional, temporary or lasting. And it can be intense, maybe the most intense experience we will have in life.

If we can’t escape suffering, how can we deal with it? Some people live by what’s been called the Pleasure Principle: “Seek pleasure; avoid pain.” That’s led some people to illegal drugs and alcohol as a way of alleviating their suffering. But as any drug addict or alcoholic can tell you, addiction just makes things worse.

A few people try to avoid suffering through suicide or euthanasia. But the mere fact that some are willing to take such a drastic step to avoid suffering raises the question: Is suffering such a great evil that it even outweighs life itself?

That may have led one Catholic writer to put it this way: “If suffering has no meaning, then life has no meaning.” Or to put it another way, since we are bound to endure suffering during our lives, we might as well find meaning in it.

So if someone suggests that you “offer it up,” they are saying more than just “Live with it” or “Get over it.” They are giving you one of the keys that open up the door to the meaning of life.

In today’s world, people often seek meaning in achievement alone: Write a prize-winning book; score a big political victory; manage a multibillion dollar company. People who achieve these great goals are people we look up to.

Yet as Christians, we are offered another role model. Saint Francis de Sales put it simply: “Live Christ.” Read the life of Christ as written in the Gospels, and what you will find is an emphasis on suffering, the sufferings of the people around him and his own suffering as well.

Human suffering was at the heart of his actions: healing the sick, consoling the afflicted, feeding the hungry, freeing people from deafness, blindness, leprosy, and many other evils that afflicted people.

Suffering was not only at the heart of Christ’s actions, but at the heart of his teaching, as Pope John Paul II has pointed out. The eight beatitudes, a guide to the Christian life, were addressed to people tried by various sufferings, namely the “poor in spirit,” the “afflicted,” the “persecuted,” among others.

And at the end of Christ’s life came his own suffering on the Cross. Most of us would flee from such suffering, but he didn’t try to avoid it. Even though he had done nothing to deserve it, he willingly offered himself up as a sacrifice for the sins of the world.

If we “live Christ,” we offer our own sufferings up, not only as a reparation for the evil things we have done in life, but also for the evil committed by those around us and by people we have never met. We share in the sufferings of Christ to help redeem a sinful world.

By doing so, we find meaning in our sufferings. In finding meaning, we can cast aside the feeling that we are being victimized; we can overcome the subconscious need to complain about our sufferings in the hope that we can transfer some of the pain to others around us; we can shift our intense focus from what ails us to what ails others. And we can also find an answer to the question: “Why me?”

Suffering is a part of life. By “offering it up,” we can find joy. Or as St. Paul said in referring to the Lord: “I rejoice in my sufferings for your sake.” Yes, “offer it up” seems like hard advice, but we have it on faith that it is a key to happiness here and in the hereafter.